Declare your jihad on thirteen enemies you cannot see – Egoism, Arrogance, Conceit, Selfishness, Greed, Lust, Intolerance, Anger, Lying, Cheating, Gossiping and Slandering. If you can master and destroy them, then will be ready to fight the enemy you can see.
AL-GHAZALIDo not dispute with anyone in any matter as far as possible. For in argumentation lies much harm and its evil is greater than its benefit.
More Al-Ghazali Quotes
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You must convince your heart that whatever Allah has decreed is most appropriate and most beneficial for you.
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The hypocrite looks for faults; the believer looks for excuses.
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Whoever determines the truth from people alone will remain lost in the plains of bewilderment. Rather, know the truth, and you will know its people.
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This visible world is a trace of that invisible one and the former follows the latter like a shadow.
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If those who do not possess knowledge avoid the scholarly discussions, disagreement will end.
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To completely trust in Allah is to be like a child who knows deeply that even if he does not call for the mother, the mother is totally aware of his condition and is looking after him.
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If your busy with yourself now, you will be busy with yourself then. If you are busy with Allah now, you will be with Him then.
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Work for your terrestrial life in proportion to your location in it, and work for your afterlife in proportion to your eternity in it.
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A human-being is not a human-being while his tendencies include self-indulgence, covetousness, temper and attacking other people.
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Do not dispute with anyone in any matter as far as possible. For in argumentation lies much harm and its evil is greater than its benefit.
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Man’s nature is made up of four elements, which produce in him four attributes, namely, the beastly, the brutal, the satanic, and the divine. In man there is something of the pig, the dog, the devil, and the saint.
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Those who look for seashells will find seashells; those who open them will find pearls.
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If the world had two gods, it would surely go to ruin-this is the first premise. Now it is known that it has not gone to ruin-this is the second premise. From these premises the conclusion must of necessity follow, that is, the denial of two gods.
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Know, O beloved, that man was not created in jest or at random, but marvelously made and for some great end. Although he is not form everlasting, yet he lives for ever; and though his body is mean and earthly, yet his spirit is lofty and divine.
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If you see Allah, Mighty and Magnificent, holding back this world from you, frequently trying you with adversity and tribulation, know that you hold a great status with Him. Know that He is dealing with you as He does with His Awliya’ and chosen elite, and is watching over you.
AL-GHAZALI