Whoever determines the truth from people alone will remain lost in the plains of bewilderment. Rather, know the truth, and you will know its people.
AL-GHAZALIDo not dispute with anyone in any matter as far as possible. For in argumentation lies much harm and its evil is greater than its benefit.
More Al-Ghazali Quotes
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You must convince your heart that whatever Allah has decreed is most appropriate and most beneficial for you.
AL-GHAZALI -
Dear friend, Your heart is a polished mirror. You must wipe it dean of the veil of dust that has gathered upon it, because it is destined to reflect the light of divine secrets.
AL-GHAZALI -
In God, there is no sorrow or suffering or affliction. If you want to be free of all affliction and suffering, hold fast to God, and turn wholly to Him, and to no one else. Indeed, all your suffering comes from this: that you do not turn toward God and no one else.
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You possess only whatever will not be lost in a ship wreck.
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Does money upset the hearts of learned men? He answered, “men whose hearts are changed by money are not learned.”
AL-GHAZALI -
Do not fix hopes on your health, and do not laugh away life. Remember how they walked and now all their joints lie separately, and the tongue with which they talked lightly is eaten away by the worms.
AL-GHAZALI -
Do not allow your heart to take pleasure with the praises of people, nor be saddened by their condemnation.
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Work for your terrestrial life in proportion to your location in it, and work for your afterlife in proportion to your eternity in it.
AL-GHAZALI -
People count with self-satisfaction the number of times they have recited the name of God on their prayer beads, but they keep no beads for reckoning the number of idle words they speak.
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Do not dispute with anyone in any matter as far as possible. For in argumentation lies much harm and its evil is greater than its benefit.
AL-GHAZALI -
The hypocrite looks for faults; the believer looks for excuses.
AL-GHAZALI -
Man’s nature is made up of four elements, which produce in him four attributes, namely, the beastly, the brutal, the satanic, and the divine. In man there is something of the pig, the dog, the devil, and the saint.
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The mere physical man is like the ant crawling on the paper, who observes black lettering and attributes its production to the pen and nothing more.
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Know, O beloved, that man was not created in jest or at random, but marvelously made and for some great end. Although he is not form everlasting, yet he lives for ever; and though his body is mean and earthly, yet his spirit is lofty and divine.
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If the world had two gods, it would surely go to ruin-this is the first premise. Now it is known that it has not gone to ruin-this is the second premise. From these premises the conclusion must of necessity follow, that is, the denial of two gods.
AL-GHAZALI