“A Buddha teaches according to the tolerance of his students; Some he urges to refrain from sins, others to do good,”

Spring water free of impurity, entering the ocean, becomes undrinkable.

That which arises dependent on something is not in the least that thing, neither is it different from it. Therefore, it is neither permanent or nothing.

Great compassion penetrates into the marrow of the bone. It is the support of all living beings.

Even offering three hundred bowls of food three times a day does not match the spiritual merit gained in one moment of love.

The teachings of elegant sayings Should be collected when one can. For the supreme gift of words of wisdom, Any price will be paid.

He who does not attempt to make peace / When small discords arise, / Is like the bee’s hive which leaks drops of honey / Soon, the whole hive collapses.

One who kill, own life will be shortened; One who harms, will be injured even more

A person is not earth, not water, Not fire, not wind, not space, Not consciousness, and not all of them. What person is there other than these?

The Buddha taught some people the teachings of duality that help them avoid sin and acquire spiritual merit.

The pleasure and misery of mankind revolve like a wheel.

In peace there is profundity from which the highest respect arises from respect comes power and command therefore observe peace.

There is pleasure when a sore is scratched, But to be without sores is more pleasurable still.

To others he taught non-duality, that some find profoundly frightening.

Because there are no phenomena which are not dependent arisings, there are no phenomena which are not void.

A highly learned man has two sources of happiness: either he abandons all earthly interests, or else he possesses much which could be abandoned.

Like the love of a parent for an only child, the tenderness of the Compassionate One is all-pervasive.