The misery which follows pleasure is the pleasure which follows misery.
AKKINENI NAGARJUNAMy acts are irrevocable Because they have no essence… Where are the doers of deeds Absent among their conditions?
More Akkineni Nagarjuna Quotes
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Just so, there are pleasures in worldly desires, But to be without desires is more pleasurable still.
AKKINENI NAGARJUNA -
The Buddha taught some people the teachings of duality that help them avoid sin and acquire spiritual merit.
AKKINENI NAGARJUNA -
Imagine a magician Who creates a creature Who creates other creatures. Acts I perform are creatures Who create others.
AKKINENI NAGARJUNA -
All philosophies are mental fabrications. There has never been a single doctrine by which one could enter the true essence of things.
AKKINENI NAGARJUNA -
Because there are no phenomena which are not dependent arisings, there are no phenomena which are not void.
AKKINENI NAGARJUNA -
Without hope of reward Provide help to others. Bear suffering alone, And share your pleasures with beggars.
AKKINENI NAGARJUNA -
Just as the grammarian makes one study grammar,
AKKINENI NAGARJUNA -
My acts are irrevocable Because they have no essence… Where are the doers of deeds Absent among their conditions?
AKKINENI NAGARJUNA -
A highly learned man has two sources of happiness: either he abandons all earthly interests, or else he possesses much which could be abandoned.
AKKINENI NAGARJUNA -
Even offering three hundred bowls of food three times a day does not match the spiritual merit gained in one moment of love.
AKKINENI NAGARJUNA -
So, to praise others for their virtues – Can but encourage one’s own efforts
AKKINENI NAGARJUNA -
True knowledge is a virtue of the talented, but harmful to those without discernment.
AKKINENI NAGARJUNA -
One who kill, own life will be shortened; One who harms, will be injured even more
AKKINENI NAGARJUNA -
The teachings of elegant sayings Should be collected when one can. For the supreme gift of words of wisdom, Any price will be paid.
AKKINENI NAGARJUNA -
That which arises dependent on something is not in the least that thing, neither is it different from it. Therefore, it is neither permanent or nothing.
AKKINENI NAGARJUNA