We can certainly be on the same side and the same front with the workers and with the oppressed people of Iran. We can certainly be on the same front with them.
AKBAR GANJIWe have two kinds of oppression. Oppression that is universal – everyone in Iran is subject to it. But everyone has also their own, unique way of experiencing this oppression.
More Akbar Ganji Quotes
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When there is a crisis, the first thing that gets damaged and gets harmed is democracy.
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The number of the opposition has certainly increased [in Iran].
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We’ve had 60 years of intellectual development in Iran. How can we have the same system?
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I went to the front, but I never participated in the war itself.
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I, too, am against the dismantlement of Iran.
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In the West, when all of these reactors, nuclear reactors, are matters…part of the public domain, there are all kinds of supervision over them.
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Let me begin by saying not only you can’t have democracy with $75 million. You can’t even have it with $750 billion.
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It is not clear what they have bought, how many secondhand materials they have bought. I am very worried that something like Chernobyl will happen to Iran.
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It began early in the revolution. It was a process that was unfolding on a daily basis. We expected the system to be dispensing justice, but every day that passed by.
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In Iran, where everything is covert, we have no firsthand information.
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Whatever Iranian people have bought, they have bought in the black market.
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When I talk about secularism, I’m talking about theories today. To give you for example, one example: Those who consider themselves followers of Mosaddeq today are adamantly against federalism.
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What I’m worried about is that, in case that happens [nuclear explosion], then the Iranian people are the ones who are going to pay the heaviest price. But none of the Western countries have seriously talked about this.
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The issue has two dimensions. One is the legal dimension and the other one is the issue at the realpolitik. [In the] legal realm.
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Revolutions invariably don’t solve the issue of justice, and in its place, suppression and limiting freedom replaces that idea.
AKBAR GANJI