I think Allen [Ginsberg] was a person who’s like a child.
AI WEIWEIMy definition of art has always been the same. It is about freedom of expression, a new way of communication. It is never about exhibiting in museums or about hanging it on the wall.
More Ai Weiwei Quotes
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Any individual can contribute its own belief. And our society or even our government are made by the people. The people would have the final voice, but it requires each individual to act. If we don’t act, then the result is very clear.
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The whole Chinese system – not just the political leadership, the military too, the whole power structure, our education system, the whole of society – is suffering from being cut off from the free flow of information.
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I think to deal with the situation like human crisis, 65 million people being displaced, lost their home, and with such human tragedy, has to make every level of society to be conscious and to be alert about the situation.
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You don’t have to march on Tiananmen, but you do have to be clear-minded, to find your own means of expression.
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This is a very general understanding of art in China, that being an artist can make you money and turn you into a star.
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Say what you say plainly, and then take responsibility for it.
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It’s just a way you have to set up some kind of activities to follow your instincts or your curiosities.
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The American experience influenced my understanding of individuality, basic human rights, freedom of expression and the rights and responsibilities of citizens.
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Democracy, material wealth, and universal education are the soil upon which modernism exists.
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It also makes humanity much more safe. If we see pureness somewhere as something to be desired, the trouble starts.
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Technology is a liberation. I think the information age probably is the best thing to happen to the human race in human evolution.
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In a society like this there is no negotiation, no discussion, except to tell you that power can crush you any time they want — not only you, your whole family and all people like you.
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Through my work and ways of expression, I strive to engage in dialogue with the society that I am living in.
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A historical property has morals and ethics of the society that created it and it can be revived. What I mean is that we can discover new possibilities from the process of dismantling, transforming, and recreating.
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I don’t think I was very structured in that society and I don’t really believe in personal success, which most Americans believe in.
AI WEIWEI