“[Mullah Omar] gave himself this religious title. So it was something that all those people there who swore an oath of loyalty to him as a religious leader could not easily get rid of.”

In my view, the Western model of influencing the development of third world countries is doomed to failure.

vThis region harbors enormous potential. Pakistan could become the hub for the energy that is transported from Central Asia to South Asia. That could change the whole region.

What everyone underestimated was the acute unpopularity of the Taliban, even in the Pashtun areas.

They were communists and had the same vision for Afghanistan that Stalin and Lenin had for the Soviet Union: Progress is communism plus electrification. And today? Today Kabul gets its electrical power from Uzbekistan, Herat from Iran and Jalalabad from Pakistan.

The biggest mistake Barack Obama could have made is to change quite a few things in his Afghanistan policy. He increased the number of troops and at the same time set the US withdrawal date to 2014.

I am confident that there are hedge funds, banks or investment companies that could allocate five percent of their portfolios for risky investments. In any event, for countries like Afghanistan the formation of an entrepreneurial class is of vital importance.

The United States only knows one form of intervention and that is the military one. Everything depends on drawn weapons. We should, however, develop a wider scope of action. And we should learn to be patient.

The West does not understand how to deal with states that no longer have any authority and are threatened by dissolution. Their efforts failed in Iraq as well as Afghanistan.

All that has really happened is that Al Qaeda has escaped from Afghanistan come into Pakistan, got in touch with their contacts and friends.

The Afghans can’t point and say, “Oh, the Americans built that road. They built that telecommunications facility.

The key to breaking the Taliban taboo against women and the cultural brainwashing that the Taliban imposed upon many Afghans is to get women back into the workforce.

They are simply not capable of promoting the indigenous economy. Many billions of dollars flooded into Afghanistan, but without any significant effect.

Our Pakistan elites are spoiled by permanent foreign aid and therefore find it difficult to change course. Pakistan needs someone who stands up and says: Fundamentalism is bad, capitalism is good.

Some Pakistanis fought for the Taliban. Pakistani extremist groups provided infrastructural support to Al Qaeda. There was a coming and going of Al Qaeda militants and leaders between Afghanistan and Pakistan for several years.

The problem right now, which I’ve been pointing out very bluntly to American officials in Washington, is that the U.S. has no economic presence in Afghanistan.

America does not hold to the colonial tradition. America came, liberated Afghanistan from the Taliban and al-Qaida, came to an arrangement with Hamid Karzai, wanted to organize elections as soon as possible and then withdraw.

And this has nothing to do with conviction and with religious beliefs, because those are immutable. But we need a new discourse that will be adapted to a new world and which will remove some of the misconceptions

All too many Muslims fail to grasp Islam, which teaches one to be lenient towards others and to understand their value systems, knowing that these are tolerated by Islam as a religion.

If we cling to the institution of Islam, then we tend to defend it against whatever we see as a danger to it, so because of this we see now that many people are defending states

There can be no religious discourse which is in conflict with its environment and with the world and therefore, we Muslims need to modify this religious discourse. .

The basic problem affecting the Pakistan today is human rights. Islamic fundamentalists have no roots among the common people and while they are pushing hard for religious fundamentalists to take hold, the common people still seek change through humanitarian and common human rights law.

Establishing an equilibrium between the Islam of truth and Islam as an identity is one of the most difficult tasks of religious intellectuals.

To be a Baha’i simply means to love all the world; to love humanity and try to serve it; to work for universal peace and universal brotherhood.

Is the people’s lack of religious faith and the fact that they are uneducated.