The gayety of life, like the beauty and the moral worth of life, is a saving grace, which to ignore is folly, and to destroy is crime. There is no more than we need; there is barely enough to go round.
AGNES REPPLIERThe least practical of us have some petty thrift dear to our hearts, some one direction in which we love to scrimp.
More Agnes Repplier Quotes
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People fed on sugared praises cannot be expected to feel an appetite for the black broth of honest criticism.
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People with theories of life are, perhaps, the most relentless of their kind, for no time or place is sacred from their devastating elucidations.
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Guests are the delight of leisure, and the solace of ennui.
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Now the pessimist proper is the most modest of men. … under no circumstances does he presume to imagine that he, a mere unit of pain, can in any degree change or soften the remorseless words of fate.
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Humor hardens the heart, at least to the point of sanity.
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The age of credulity is every age the world has ever known. Men have always turned from the ascertained, which is limited and discouraging, to the dubious, which is unlimited and full of hope for everybody.
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We owe to one another all the wit and good humour we can command; and nothing so clears our mental vistas as sympathetic and intelligent conversation.
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Too much rigidity on the part of teachers should be followed by a brisk spirit of insubordination on the part of the taught.
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The perfectly natural thing to do with an unreadable book is to give it away; and the publication, for more than a quarter of a century, of volumes which fulfilled this one purpose and no other is a pleasant proof, if proof were needed, of the business principles which underlay the enlightened activity of publishers.
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Letters form a by-path of literature, a charming, but occasional, retreat for people of cultivated leisure.
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Woman is quick to revere genius, but in her secret soul she seldom loves it.
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the most comfortable characteristic of the period [1775-1825], and the one which incites our deepest envy, is the universal willingness to accept a good purpose as a substitute for good work.
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The universality of a custom is pledge of its worth.
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The worst in life, we are told, is compatible with the best in art. So too the worst in life is compatible with the best in humour.
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Lovers of the town have been content, for the most part, to say they loved it. They do not brag about its uplifting qualities. They have none of the infernal smugness which makes the lover of the country insupportable.
AGNES REPPLIER