A vast deal of ingenuity is wasted every year in evoking the undesirable, in the careful construction of objects which burden life. Frankenstein was a large rather than an isolated example.
AGNES REPPLIERIt is impossible to withhold education from the receptive mind, as it is impossible to force it upon the unreasoning.
More Agnes Repplier Quotes
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It is bad enough to be bad, but to be bad in bad taste is unpardonable.
AGNES REPPLIER -
fair play is less characteristic of groups than of individuals.
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People with theories of life are, perhaps, the most relentless of their kind, for no time or place is sacred from their devastating elucidations.
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The great dividing line between books that are made to be read and books that are made to be bought is not the purely modern thing it seems. We can trace it, if we try, back to the first printing-presses.
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The age of credulity is every age the world has ever known. Men have always turned from the ascertained, which is limited and discouraging, to the dubious, which is unlimited and full of hope for everybody.
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to be civilized is to be incapable of giving unnecessary offense, it is to have some quality of consideration for all who cross our path.
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We have but the memories of past good cheer, we have but the echoes of departed laughter. In vain we look and listen for the mirth that has died away. In vain we seek to question the gray ghosts of old-time revelers.
AGNES REPPLIER -
We cannot learn to love other tourists,-the laws of nature forbid it,-but, meditating soberly on the impossibility of their loving us, we may reach some common platform of tolerance, some common exchange of recognition and amenity.
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Like simplicity and candor, and other much-commented qualities, enthusiasm is charming until we meet it face to face, and cannot escape from its charm.
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The tourist may complain of other tourists, but he would be lost without them.
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The earliest voice listened to by the nations in their infancy was the voice of the storyteller.
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History is, and has always been trameled by facts. It may ignore some and deny others; but it cannot accommodate itself unreservedly to theories; it cannot be stripped of things evidenced in favor of things surmised.
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It is not what we learn in conversation that enriches us. It is the elation that comes of swift contact with tingling currents of thought.
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It has been wisely said that we cannot really love anybody at whom we never laugh.
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Sensuality, too, which used to show itself course, smiling, unmasked, and unmistakable, is now serious, analytic, and so burdened with a sense of its responsibilities that it passes muster half the time as a new type of asceticism.
AGNES REPPLIER