Laughter springs from the lawless part of our nature.
AGNES REPPLIERNeatness of phrase is so closely akin to wit that it is often accepted as its substitute.
More Agnes Repplier Quotes
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No man pursues what he has at hand. No man recognizes the need of pursuit until that which he desires has escaped him.
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Just as we are often moved to merriment for no other reason than that the occasion calls for seriousness, so we are correspondingly serious when invited too freely to be amused.
AGNES REPPLIER -
Erudition, like a bloodhound, is a charming thing when held firmly in leash, but it is not so attractive when turned loose upon a defenseless and unerudite public.
AGNES REPPLIER -
Neatness of phrase is so closely akin to wit that it is often accepted as its substitute.
AGNES REPPLIER -
The dog is guided by kindly instinct to the man or woman whose heart is open to his advances. The cat often leaves the friend who courts her, to honor, or to harass, the unfortunate mortal who shudders at her unwelcome caresses.
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There is no illusion so permanent as that which enables us to look backward with complacency; there is no mental process so deceptive as the comparing of recollections with realities.
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real letter-writing … is founded on a need as old and as young as humanity itself, the need that one human being has of another.
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Traveling is, and has always been, more popular than the traveler.
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There are many ways of asking a favor; but to assume that you are granting the favor that you ask shows spirit and invention.
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The universality of a custom is pledge of its worth.
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Letters form a by-path of literature, a charming, but occasional, retreat for people of cultivated leisure.
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There is always a secret irritation about a laugh in which we cannot join
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The necessity of knowing a little about a great many things is the most grievous burden of our day. It deprives us of leisure on the one hand, and of scholarship on the other.
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The pitfall of the feminist is the belief that the interests of men and women can ever be severed; that what brings sufferings to the one can leave the other unscathed.
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The great dividing line between books that are made to be read and books that are made to be bought is not the purely modern thing it seems. We can trace it, if we try, back to the first printing-presses.
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