We may fail of our happiness, strive we ever so bravely; but we are less likely to fail if we measure with judgement our chances and our capabilities.
AGNES REPPLIERto be civilized is to be incapable of giving unnecessary offense, it is to have some quality of consideration for all who cross our path.
More Agnes Repplier Quotes
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A man who listens because he has nothing to say can hardly be a source of inspiration. The only listening that counts is that of the talker who alternately absorbs and expresses ideas.
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While art may instruct as well as please, it can nevertheless be true art without instructing, but not without pleasing.
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It is impossible to withhold education from the receptive mind, as it is impossible to force it upon the unreasoning.
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Erudition, like a bloodhound, is a charming thing when held firmly in leash, but it is not so attractive when turned loose upon a defenseless and unerudite public.
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The well-ordered mind knows the value, no less than the charm, of reticence. The fruit of the tree of knowledge … falls ripe from its stem; but those who have eaten with sobriety find no need to discuss the processes of digestion.
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Love is a malady, the common symptoms of which are the same in all patients.
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The soul begins to travel when the child begins to think.
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Woman is quick to revere genius, but in her secret soul she seldom loves it.
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Too much rigidity on the part of teachers should be followed by a brisk spirit of insubordination on the part of the taught.
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Need drives men to envy as fullness drives them to selfishness.
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Our dogs will love and admire the meanest of us, and feed our colossal vanity with their uncritical homage.
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An appreciation of words is so rare that everybody naturally thinks he possesses it, and this universal sentiment results in the misuse of a material whose beauty enriches the loving student beyond the dreams of avarice.
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it is not every tourist who bubbles over with mirth, and that unquenchable spirit of humor which turns a trial into a blessing.
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The friendships of nations, built on common interests, cannot survive the mutability of those interests.
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The sanguine assurance that men and nations can be legislated into goodness, that pressure from without is equivalent to a moral change within, needs a strong backing of inexperience.
AGNES REPPLIER