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Indeed, one strength of Islam has always lain in its belief that creation is not static but continuous, that through scientific and other endeavours.

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Pluralism is no longer simply an asset or a prerequisite for progress and development, it is vital to our existence.
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That is something unique to Canada. It is an amazing global human asset.
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Tolerance, openness and understanding towards other peoples’ cultures, social structures, values and faiths are now essential to the very survival of an interdependent world.
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These are moral imperatives which we must work towards and think about on a daily basis.
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We try to avoid the single-building syndrome. You have to look at the big picture. If you try to put social and cultural development ahead of economic development, it doesn’t work. You have to do it all together.
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They are all different, in terms of history, and the religious compositions of the populations involved.
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One of the central lessons I have learned after a half century of working in the developing world is that the replacement of fear by hope is probably the single most powerful trampoline of progress.
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None of these situations are identical. You cannot take one set of issues from one country and apply it to another.
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There are those… who enter the world in such poverty that they are deprived of both the means and the motivation to improve their lot.
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Pluralist societies are not accidents of history. They are a product of enlightened education and continuous investment by governments and all of civil society in recognizing and celebrating the diversity of the world’s peoples.
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The right to hope is the most powerful human motivation I know.
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Innumerable people since his death have told me how he used to read in the future, and this certainly was one of his very great strengths.
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Islam is probably the one that places the greatest emphasis on knowledge. The purpose is to understand God’s creation.
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If our animosities are born out of fear, then confident generosity is born out of hope.
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The Islamic ethic is that if God has given you the capacity or good fortune to be a privileged individual in society, you have a moral responsibility to society.
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Unless these unfortunates can be touched with the spark which ignites the spirit of individual enterprise and determination, they will only sink back into renewed apathy, degradation and despair. It is for us, who are more fortunate, to provide that spark.
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