The truth lies beyond all forms of conceptual fundamentalism. What you are is the beyond—awake and present, here and now already. I am simply helping you to realize that.
ADYASHANTIThe you who is chasing enlightenment will never become enlightened. Instead of striving towards some distant goal that you will never reach,
More Adyashanti Quotes
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You can’t look at what’s looking. You can’t think about that which is prior to thought.
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When you inquire ‘Who am I?’ if you are honest, you’ll notice that it takes you right back to silence instantly. The brain doesn’t have an answer, so all of a sudden there is silence.
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Serving the Truth becomes our life instead of just an isolated event. It takes the abstractness out of spirituality. That’s the opportunity of real spirituality: to be in service to the silence of the heart.
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At each moment we are expressing what we know ourselves to be. If we know ourselves very little we will express and manifest that unconsciousness of our true nature.
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Take one step backward into the unknown.
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Human beings have a drive for security and safety, which is often what fuels the spiritual search. This very drive for security and safety is what causes so much misery and confusion.
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When we’re in our true being, the purpose of life is to feel that every moment is the purpose.
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An ordinary man seeks freedom through enlightenment. An enlightened man expresses freedom through being ordinary.
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The process of finding the truth may not be a process by which we feel increasingly better and better. It may be a process by which we look at things honestly, sincerely, truthfully, and that may or may not be an easy thing to do.
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Misery needs your conspiracy; it needs your help. Without your resistance misery cannot survive.
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Only something as insane as human beings would ever asked themselves if ‘I’m good.’ You don’t find oak trees having existential crisis. ‘I feel so rotten about myself. I don’t produce as much acorns as the one next to me.’
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Usually we think that we are looking at a tree, but the tree is looking at itself through us. Without this instrument, the tree does not get to see itself. We are sensing instruments of the Divine.
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In true meditation the emphasis is on being awareness; not on being aware of objects, but on resting as primordial awareness itself. Primordial awareness is the source in which all objects arise and subside.
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It is one thing to touch a flame and know it is hot, but quite another to jump into that flame and be consumed by it.
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The question of being is everything. Nothing could be more important or consequential-n othing where the stakes run so high.
ADYASHANTI