“Nothing could have prepared me for the realization that I was a mother … when I knew I was still in a state of uncreation myself.”

It is as though the risks of the poet’s existence can be put to some use beyond her own survival.

Even the most angry, even the darkest, even the most grief-stricken, and even the most embittered art has that element somewhere behind it. Because how could you be so despairing, so embittered, if you had not had something you loved that you lost?

Passion for survival is the great theme of women’s poetry.

Behind all art is an element of desire…Love of life, of existence, love of another human being, love of human beings is in some way behind all art.

For now, poetry has the capacity – in its own ways and by its own means – to remind us of something we are forbidden to see.

Increasingly I think of poetry as a theatre of voices, not as coming from a single “I” or from any one position. I want to imagine voices different from my own.

If I cling to circumstances I could feel not responsible. Only she who says she did not choose, is the loser in the end.

In a society where some people are far more educated than others, in which public education is ill-funded – here I am speaking of the U.S. – while we build more and more prisons to incarcerate youth who ought to be in school.

I touch you knowing we weren’t born tomorrow, and somehow, each of us will help the other live, and somewhere, each of us must help the other die.

Marriage is lonelier than solitude.

No one has imagined us. We want to live like trees, sycamores blazing through the sulfuric air, dappled with scars, still exuberantly budding, our animal passion rooted in the city.

In the States, there has been, compared to the Sixties and Seventies, a huge retrenchment – not just in poetry – into the personal.

What I discerned in the U.S. was a convergence of poetic voices coming from many different rents in the social fabric, many cultures, many tributaries, which, together, make up the American poetry of the late twentieth century.

The repossession by women of our bodies will bring far more essential change to human society than the seizing of the means of production by workers.

The worker can unionize, go out on strike; mothers are divided from each other in homes, tied to their children by compassionate bonds; our wildcat strikes have most often taken the form of physical or mental breakdown.

There is the falsely mystical view of art that assumes a kind of supernatural inspiration, a possession by universal forces unrelated to questions of power and privilege or the artist’s relation to bread and blood. In this view.

I was telling people like ‘My Dawg’ gon’ be the song that get me out there. I knew it.

I always knew ‘My Dawg’ would be a hit, but I didn’t even know what a hit was. When I made the song I knew it sounded hard.

I answered the voice that I was a poor girl who knew nothing of riding and warfare.

I knew I wasn’t going to be a rocket scientist – let’s not be fools – but I wasn’t going to be a bum.

I never knew anything about rapping.

I was by far the least popular of the Blue Collar crew when we started. There was a definite pecking order, and everybody knew it.

I knew when my career was over. In 1965 my baseball card came out with no picture.

I knew Bobby Dylan back in the days when he lived in the village.