“Ethical systems and practices need to look good.”

As a society, we are so wrapped up in our own artificial creations that we have become disconnected from one another and the wonder of our natural world.

I think it can be a lot more collaborative.

In the new music landscape, with is the democratization of the internet and music in general.

We’re all part of the story; we can all contribute and participate.

Everything I do, it’s all about making every moment a quality, meaningful moment.

I think in the old music, everything was so competitive.

I’m passionate about it because I think it’s the most direct way to connect to the things that are ineffable.

We have to act united as a people, and that means that every individual has to participate and do their part.

I see stuff sometimes and have a good laugh.

You get some gloves and a scarf from a lost-and-found box, wash them, wear them for a while until you lose them. Then somebody else does the same thing.

I think winter wear is communal.

I’m a self-taught musician, so I never really had the restrictions of any one instrument.

You can’t expect people to do the right thing or else they will go to hell. We are already in hell!.

We can not be naive and think we can go it alone.

But the root of my happiness comes from my neighborhood, NYC.

It was all about – very selfish in a lot of ways.

The State, in fact, as the universal ethical will, is the creator of right.

Good is a product of the ethical and spiritual artistry of individuals; it cannot be mass-produced.

Science, Nietzsche had warned, is becoming a factory, and the result will be ethical nihilism.

One of the most depressing features of the ethical side of the matter is that instead of such methods arousing contempt they are more or less openly admired. And this is logical.

The planets resources are rare; we must consume more ethically and equitably.

Just because something happens to be legal does not make it moral, ethical or right.

There is nothing wrong with being well off as long as money has a social and ethical value and is not the object of one’s own greed.

As Plato insisted two thousand years ago, it is not by means of the image that moral, ethical, or political knowledge is produced.