Proximity to the crowd, to the majority view, spells the death of creativity. For a soul can create only when alone, and some are chosen for the flowering that takes place in the dark avenues of night.
ABRAHAM JOSHUA HESCHELThere is no specialized art of prayer. All of life must be a training to pray. We pray the way we live.
More Abraham Joshua Heschel Quotes
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To answer, to live in a way which is compatible with the grandeur and mystery of living.
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When faith is completely replaced by creed, worship by discipline, love by habit; when the crisis of today is ignored because of the splendors of the past
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Celebration is an active state, an act of expressing reverence or appreciation. To be entertained is a passive state–it is to receive pleasure afforded by an amusing act or a spectacle.
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He who is satisfied has never truly craved, and he who craves for the light of God neglects his ease for ardor.
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I am still so surprised! That is why I am against it. We must learn to be surprised.
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This is one of the goals of the Jewish way of living: to experience commonplace deeds as spiritual adventures, to feel the hidden love and wisdom in all things.
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Never once in my life did I ask God for success or wisdom or power or fame. I asked for wonder, and he gave it to me.
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In a controversy, the instant we feel anger, we have already ceased striving for truth and have begun striving for ourselves.
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Celebration is a confrontation, giving attention to the transcendent meaning of one’s actions. Source: The Wisdom of Heschel
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The idea of dependence is an explanation, whereas self-sufficiency is an unprecedented, nonanalogous concept in terms of what we know about life within nature.
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We can do justice to human being only by relating it to the transcendent care for being.
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It’s silence remains unbroken; no words can carry it away. Sometimes we wish the world could cry and tell us about that which made it pregnant with fear–filling grandeur.
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to become aware of the ineffable is to part company with words…the tangent to the curve of human experience lies beyond the limits of language.
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The road to the sacred leads through the secular.
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God cannot be sensed as a second thought, as an explanation of the origin of the universe. He is either the first and the last, or just another concept.
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