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Indifference to evil is more insidious than evil itself. It is a silent justification affording evil acceptability in society.

Abraham Joshua Heschel

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Affording Evil Indifference Justification Silent Society

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The true meaning of existence is disclosed in moments of living in the presence of God
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The riches of the soul are stored up in its memory. this is the test of character, not whether a man follows the daily fashion, but whether the past is alive in his present.
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(People) can never attain fulfillment, or sense of meaning, unless it is shared, unless it pertains to other human beings.
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We can all do our share to redeem the world in spite of all absurdities and all frustrations and all disappointments.
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One of the major symptoms of the general crisis existent in our world today is our lack of sensitivity to words.
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The time for the kingdom may be far off, but the task is plain: to retain our share in God in spite of peril and contempt.
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Faith is an awareness of divine mutuality and companionship, a form of communion between God and man.
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Sometimes there seems to be a greater separation between the church and God than between the church and state.
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Aeons hence, when of many of our cherished theories only shreds will remain, that cosmic tapestry will continue to shine.
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Everything is phenomenal; everything is incredible; never treat life casually. To be spiritual is to be amazed.
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In the first way he sees in what surrounds him things to be handled, forces to be managed, objects to be put to use.
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The Sabbath is not for the sake of the weekdays; the weekdays are for the sake of Sabbath. It is not an interlude but the climax of living.
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There is no specialized art of prayer. All of life must be a training to pray. We pray the way we live.
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Judaism teaches us to be attached to holiness in time; to learn how to consecrate sanctuaries that emerge from the magnificent stream of a year.
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It is not enough for me to ask question; I want to know how to answer the one question that seems to encompass everything I face: What am I here for?
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The man who has not suffered – what does he know anyway?
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