God is not a hypothesis derived from logical assumptions, but an immediate insight, self-evident as light. He is not something to be sought in the darkness with the light of reason. He is the light.
ABRAHAM JOSHUA HESCHELGod is not a hypothesis derived from logical assumptions, but an immediate insight, self-evident as light. He is not something to be sought in the darkness with the light of reason. He is the light.
ABRAHAM JOSHUA HESCHELI am commanded therefore I am.
ABRAHAM JOSHUA HESCHELWorship is a way of seeing the world in the light of God.
ABRAHAM JOSHUA HESCHELWonder or radical amazement is the chief characteristic of the religious man’s attitude toward history and nature.
ABRAHAM JOSHUA HESCHELIt is of the essence of virtue that the good is not to be done for the sake of a reward.
ABRAHAM JOSHUA HESCHELWhen faith becomes an heirloom rather than a living fountain; when religion speaks only in the name of authority rather than with the voice of compassion, its message becomes meaningless.
ABRAHAM JOSHUA HESCHELAeons hence, when of many of our cherished theories only shreds will remain, that cosmic tapestry will continue to shine.
ABRAHAM JOSHUA HESCHELGod is either of no importance, or of supreme importance.
ABRAHAM JOSHUA HESCHELEven without words, our march was worship. I felt my legs were praying.
ABRAHAM JOSHUA HESCHELAs civilization advances, the sense of wonder declines. Such decline is an alarming symptom of our state of mind.
ABRAHAM JOSHUA HESCHELWe worry a great deal about the problem of church and state. Now what about the church and God?
ABRAHAM JOSHUA HESCHELUnderstanding God is not attained by calling into session all arguments for and against Him, in order to debate whether He is a reality or a figment of the mind.
ABRAHAM JOSHUA HESCHELMundus vult decipi’—the world wants to be deceived.
ABRAHAM JOSHUA HESCHELProximity to the crowd, to the majority view, spells the death of creativity. For a soul can create only when alone, and some are chosen for the flowering that takes place in the dark avenues of night.
ABRAHAM JOSHUA HESCHELThe Sabbath is not for the sake of the weekdays; the weekdays are for the sake of Sabbath. It is not an interlude but the climax of living.
ABRAHAM JOSHUA HESCHELThe work on weekdays and the rest on the seventh day are correlated. The Sabbath is the inspirer, the other days the inspired.
ABRAHAM JOSHUA HESCHEL