Racism is man’s gravest threat to man – the maximum of hatred for a minimum of reason.
ABRAHAM JOSHUA HESCHELJudaism teaches us to be attached to holiness in time; to learn how to consecrate sanctuaries that emerge from the magnificent stream of a year.
More Abraham Joshua Heschel Quotes
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One of the major symptoms of the general crisis existent in our world today is our lack of sensitivity to words.
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We forfeit the right to worship God as long as we continue to humiliate negroes. … The hour calls for moral grandeur and spiritual audacity.
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Human being is both being in the world and living in the world. Living involves responsible understanding of one’s role in relation to all other beings.
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Time is an essential dimension of existence defiant of man’s power, and truth reigns in supreme majesty, unrivaled, inimitable, and can never be defeated.
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Awe enables us to see in the world intimations of the divine, to sense in small things the beginning of infinite significance
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To sense the ultimate in the common and the simple, to feel in the rush of the passing the stillness of the eternal.
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Forfeit your sense of awe, let your conceit diminish your ability to revere, and the universe becomes a market place for you.
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It is gratefulness which makes the soul great.
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Knowledge-like the sky- is never private property. No teacher has a right to withhold it from anyone who asks for it. Teaching is the art of sharing.
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Instead of indulging in jealousy, greed, in relishing themselves, there are men who keep their hearts alert to the stillness in which time rolls on and leaves us behind.
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Self-sufficiency, independence, the capacity to stand apart, to differ, to resist, and to defy-all are modes of being human.
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The supremacy of expediency is being refuted by time and truth.
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The tragedy of religion is partly due to its isolation from life, as if God could be segregated.
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Proximity to the crowd, to the majority view, spells the death of creativity. For a soul can create only when alone, and some are chosen for the flowering that takes place in the dark avenues of night.
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Life without commitment is not worth living.
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Mundus vult decipi’—the world wants to be deceived.
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Loyal to the presence of the ultimate in the common, we may be able to make it clear that man is more than man, that in doing the finite he may perceive the infinite .
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We worry a great deal about the problem of church and state. Now what about the church and God?
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Judaism teaches us to be attached to holiness in time; to learn how to consecrate sanctuaries that emerge from the magnificent stream of a year.
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Dear Lord, grant me the grace of wonder. Surprise me, amaze me, awe me in every crevice of your universe.
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Those of faith who plant sacred thoughts in the uplands of time, the secret gardeners of the Lord in mankind’s desolate hopes, may slacken and tarry but rarely betray their vocation.
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Each day enrapture me with your marvelous things without number. …I do not ask to see the reason for it all: I ask only to share the wonder of it all.
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Prayer begins at the edge of emptiness.
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The meaning of the Sabbath is to celebrate time rather than space. Six days a week we live under the tyranny of things of space; on the Sabbath we try to become attuned to holiness in time.
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Awe is an intuition for the dignity of all things, a realization that things not only are what they are but also stand, however remotely, for something supreme.
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This is one of the goals of the Jewish way of living: to experience commonplace deeds as spiritual adventures, to feel the hidden love and wisdom in all things.
ABRAHAM JOSHUA HESCHEL