“Each day enrapture me with your marvelous things without number. …I do not ask to see the reason for it all: I ask only to share the wonder of it all.”

People of our time are losing the power of celebration. Instead of celebrating we seek to be amused or entertained.

The meaning of the Sabbath is to celebrate time rather than space. Six days a week we live under the tyranny of things of space; on the Sabbath we try to become attuned to holiness in time.

Those of faith who plant sacred thoughts in the uplands of time, the secret gardeners of the Lord in mankind’s desolate hopes, may slacken and tarry but rarely betray their vocation.

To be spiritual is to be amazed.

I am still so surprised! That is why I am against it. We must learn to be surprised.

The hour calls for moral grandeur and spiritual audacity.

The essence of man is not what he is, but in what he is able to be.

Understanding God is not attained by calling into session all arguments for and against Him, in order to debate whether He is a reality or a figment of the mind.

There are no two hours alike. Every hour is unique and the only one given at the moment, exclusive and endlessly precious.

Morally speaking, there is no limit to the concern one must feel for the suffering of human beings, that indifference to evil is worse than evil itself, that in a free society, some are guilty, but all are responsible.

It is not a psychical quality, something that exists in the mind only, but a force from the beyond.

As civilization advances, the sense of wonder declines. Such decline is an alarming symptom of our state of mind.

Man’s sin is in his failure to live what he is. Being the master of the earth, man forgets that he is the servant of God.

It is a day on which we are called upon to share in what is eternal in time, to turn from the results of creation to the mystery of creation; from the world of creation to the creation of the world.

Prayer may not save us. But prayer may make us worthy of being saved.

Indifference to evil is more insidious than evil itself. It is a silent justification affording evil acceptability in society.

It can speak to people who have themselves felt like monsters and say: you are not alone, this is not monstrous. It can disturb and enrapture.