Desires make slaves out of kings and patience makes kings out of slaves.
AL-GHAZALIIf the world had two gods, it would surely go to ruin-this is the first premise. Now it is known that it has not gone to ruin-this is the second premise. From these premises the conclusion must of necessity follow, that is, the denial of two gods.
More Al-Ghazali Quotes
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The soul should take care of the body, just as the pilgrim on his way to Makkah takes care of his camel; but if the pilgrim spends his whole time in feeding and adorning his camel, the caravan will leave him behind, and he will perish in the desert.
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Do not allow your heart to take pleasure with the praises of people, nor be saddened by their condemnation.
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Knowledge without action is wastefulness and action without knowledge is foolishness.
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Man’s nature is made up of four elements, which produce in him four attributes, namely, the beastly, the brutal, the satanic, and the divine. In man there is something of the pig, the dog, the devil, and the saint.
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Do not fix hopes on your health, and do not laugh away life. Remember how they walked and now all their joints lie separately, and the tongue with which they talked lightly is eaten away by the worms.
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If those who do not possess knowledge avoid the scholarly discussions, disagreement will end.
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Half of disbelief in Allah in the world is caused by people who make religion look ugly due to their bad conduct and ignorance.
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Whoever says that all music is prohibited, let him also claim that the songs of birds are prohibited.
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To completely trust in Allah is to be like a child who knows deeply that even if he does not call for the mother, the mother is totally aware of his condition and is looking after him.
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Offen love between two people intensifies not because of beauty or some advantage, but because of sheer spiritual affinity.
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Understand that for every rule which I have mentioned from the Quran, the Devil has one to match it, which he puts beside the proper rule to cause error.
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Know, O beloved, that man was not created in jest or at random, but marvelously made and for some great end. Although he is not form everlasting, yet he lives for ever; and though his body is mean and earthly, yet his spirit is lofty and divine.
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Remember it is the heart and not the body, which strives to draw near to God. By heart I do not mean the flesh perceived by the senses, but that secret thing which is sometimes expressed by spirit, and sometimes by soul.
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Whoever determines the truth from people alone will remain lost in the plains of bewilderment. Rather, know the truth, and you will know its people.
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You must convince your heart that whatever Allah has decreed is most appropriate and most beneficial for you.
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In God, there is no sorrow or suffering or affliction. If you want to be free of all affliction and suffering, hold fast to God, and turn wholly to Him, and to no one else. Indeed, all your suffering comes from this: that you do not turn toward God and no one else.
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Whoever passes forty without his virtue overpowering his vice, let him get ready for hellfire. This advice contains enough for people of knowledge.
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Declare your jihad on thirteen enemies you cannot see – Egoism, Arrogance, Conceit, Selfishness, Greed, Lust, Intolerance, Anger, Lying, Cheating, Gossiping and Slandering. If you can master and destroy them, then will be ready to fight the enemy you can see.
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Work for your terrestrial life in proportion to your location in it, and work for your afterlife in proportion to your eternity in it.
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Does money upset the hearts of learned men? He answered, “men whose hearts are changed by money are not learned.”
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Those who look for seashells will find seashells; those who open them will find pearls.
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Never have I dealt with anything more difficult than my own soul, which sometimes helps me and sometimes opposes me.
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The hypocrite looks for faults; the believer looks for excuses.
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Do not dispute with anyone in any matter as far as possible. For in argumentation lies much harm and its evil is greater than its benefit.
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If the world had two gods, it would surely go to ruin-this is the first premise. Now it is known that it has not gone to ruin-this is the second premise. From these premises the conclusion must of necessity follow, that is, the denial of two gods.
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Each of your breaths is a priceless jewel, since each of them is irreplaceable and once gone, can never be retrieved.
AL-GHAZALI