Knowledge exists potentially in the human soul like the seed in the soil; by learning the potential becomes actual.
AL-GHAZALITo get what you love, you must first be patient with what you hate.
More Al-Ghazali Quotes
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He who does not arrive at the Intuition of these Truths by means of Ecstasy knows only the name of Inspiration.
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People count with self-satisfaction the number of times they have recited the name of God on their prayer beads, but they keep no beads for reckoning the number of idle words they speak.
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If those who do not possess knowledge avoid the scholarly discussions, disagreement will end.
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Understand that for every rule which I have mentioned from the Quran, the Devil has one to match it, which he puts beside the proper rule to cause error.
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Work for your terrestrial life in proportion to your location in it, and work for your afterlife in proportion to your eternity in it.
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A man of bad character punishes his own soul.
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Declare your jihad on thirteen enemies you cannot see – Egoism, Arrogance, Conceit, Selfishness, Greed, Lust, Intolerance, Anger, Lying, Cheating, Gossiping and Slandering. If you can master and destroy them, then will be ready to fight the enemy you can see.
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Do not allow your heart to take pleasure with the praises of people, nor be saddened by their condemnation.
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Dear friend, Your heart is a polished mirror. You must wipe it dean of the veil of dust that has gathered upon it, because it is destined to reflect the light of divine secrets.
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In God, there is no sorrow or suffering or affliction. If you want to be free of all affliction and suffering, hold fast to God, and turn wholly to Him, and to no one else. Indeed, all your suffering comes from this: that you do not turn toward God and no one else.
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You must convince your heart that whatever Allah has decreed is most appropriate and most beneficial for you.
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Whoever determines the truth from people alone will remain lost in the plains of bewilderment. Rather, know the truth, and you will know its people.
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The hypocrite looks for faults; the believer looks for excuses.
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The way to paradise is an uphill climb whereas hell is downhill. Hence, there is a struggle to get to paradise and not to hell.
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If the world had two gods, it would surely go to ruin-this is the first premise. Now it is known that it has not gone to ruin-this is the second premise. From these premises the conclusion must of necessity follow, that is, the denial of two gods.
AL-GHAZALI