Truth does not become more true by virtue of the fact that the entire world agrees with it, nor less so even if the whole world disagrees with it.
MAIMONIDESFor it is said, You shall strengthen the stranger and the dweller in your midst and live with him, that is to say, strengthen him until he needs no longer fall upon the mercy of the community or be in need.
More Maimonides Quotes
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Inspire me with love for my art and for thy creatures. In the sufferer let me see only the human being.
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In so far as the soul is a force residing in the body; it has therefore been said that the properties of the soul depend of the condition of the body.
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Consequently he who wishes to attain to human perfection, must therefore first study Logic, next the various branches of Mathematics in their proper order, then Physics, and lastly Metaphysics.
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Contrast the experience with something worse and you cannot help feeling happy and grateful because. The change from trouble to comfort gives us more pleasure than uninterrupted comfort does.
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What is lofty can be said in any language. What is mean should be said in none.
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Commune with your own heart upon your bed, and be still.
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Man’s shortcomings and sins are all due to the substance of the body and not to its form; while all his merits are exclusively due to his form.
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Let nothing which can be treated by diet be treated by other means.
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The soul is subject to health and disease, just as is the body. The health and disease of both, undoubtedly depend upon beliefs and customs, which are peculiar to mankind.
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He who does not understand that a dead lion is more alive than a living dog will remain a dog.
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The key to the understanding and to the full comprehension of all that the Prophets have said is found in the knowledge of the figures, their general ideas, and the meaning of each word they contain.
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Nobody is ever impoverished through the giving of charity.
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Even the existence of this corporeal element, low as it in reality is, because it is the source of death and all evils, is likewise good for the permanence of the Universe and the continuation of the order of things, so that one thing departs and the other succeeds.
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The same is the case with those opinions of man to which he has been accustomed from his youth; he likes them, defends them, and shuns the opposite views.
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Actions are divided as regards their object into four classes; they are either purposeless, unimportant, or vain, or good.
MAIMONIDES






