“One of the goals of education should be to teach that life is precious.”

When people appear to be something other than good and decent, it is only because they are reacting to stress, pain, or the deprivation of basic human needs such as security, love, and self-esteem.

We may define therapy as a search for value.

A musician must make music, an artist must paint, an poet must write, if he is to be ultimately at peace with himself.

Don’t worry when you are not recognized but strive to be worthy of recognition.

What one can be, one must be!

The great lesson is that the sacred is in the ordinary, that it is to be found in one’s daily life, in one’s neighbors, friends, and family, in one’s backyard.

Appreciate again and again, freshly and naively the basic goods of life, with awe, pleasure, wonder and even ecstasy, however stable these experiences may have become to others.

Most people experience both tragedy and joy in varying proportions. Any philosophy which leaves out either cannot be considered to be comprehensive.

People are not evil; they are schlemiels.

False optimism sooner or later means disillusionment, anger and hopelessness.

The most stable, and therefore, the most healthy self-esteem is based on deserved respect from others rather than on external fame or celebrity and unwarranted adulation.

Every person is, in part, his own project and makes himself.

Obviously the most beautiful fate, the most wonderful good fortune that can happen to any human being, is to be paid for doing that which he passionately loves to do.

It seems that the necessary thing to do is not to fear mistakes, to plunge in, to do the best that one can, hoping to learn enough from blunders to correct them eventually.

One’s only rival is one’s own potentialities. One’s only failure is failing to live up to one’s own possibilities. In this sense, every man can be a king, and must therefore be treated like a king.

The needs for safety, belonging, love relations and for respect can be satisfied only by other people, i.e. only from outside the person.