“Every person is, in part, his own project and makes himself.”

When people appear to be something other than good and decent, it is only because they are reacting to stress, pain, or the deprivation of basic human needs such as security, love, and self-esteem.

We may define therapy as a search for value.

A musician must make music, an artist must paint, an poet must write, if he is to be ultimately at peace with himself.

Don’t worry when you are not recognized but strive to be worthy of recognition.

What one can be, one must be!

The great lesson is that the sacred is in the ordinary, that it is to be found in one’s daily life, in one’s neighbors, friends, and family, in one’s backyard.

Appreciate again and again, freshly and naively the basic goods of life, with awe, pleasure, wonder and even ecstasy, however stable these experiences may have become to others.

Most people experience both tragedy and joy in varying proportions. Any philosophy which leaves out either cannot be considered to be comprehensive.

People are not evil; they are schlemiels.

False optimism sooner or later means disillusionment, anger and hopelessness.

The most stable, and therefore, the most healthy self-esteem is based on deserved respect from others rather than on external fame or celebrity and unwarranted adulation.

One of the goals of education should be to teach that life is precious.

Obviously the most beautiful fate, the most wonderful good fortune that can happen to any human being, is to be paid for doing that which he passionately loves to do.

It seems that the necessary thing to do is not to fear mistakes, to plunge in, to do the best that one can, hoping to learn enough from blunders to correct them eventually.

One’s only rival is one’s own potentialities. One’s only failure is failing to live up to one’s own possibilities. In this sense, every man can be a king, and must therefore be treated like a king.

The needs for safety, belonging, love relations and for respect can be satisfied only by other people, i.e. only from outside the person.

Because of the person I am I won’t be knocked down — ever. They can say I’m fat, I’m thin, I’m whatever, and I’ll never stop. I just won’t. I’ve got too much to do. I’ve too much to be happy about.

I prefer a kind of sweet, deep, rich prayer in which a person goes in and says, Take me down deep into the reason you gave me life. Take me down deep. It silences the chaos in me.

No gift can ever replace the value of being there in person.

Ruthless trust ultimately comes down to this: faith in the person of Jesus and hope in his promise.

The only person that needs to believe in you, is you.

Show me a sensible person who likes himself or herself! I know myself too well to like what I see. I know but too well that I’m not what I’d like to be.

The act of forgiveness is the act of returning to present time. And that’s why when one has become a forgiving person, and has managed to let go of the past, what they’ve really done is they’ve shifted their relationship with time.

A suffering person does not need a lecture – he needs a listener.