There is a wrong way of staying in the world and a wrong way of fleeing from it. In both cases we are fashioning ourselves according to the world.
DIETRICH BONHOEFFERIf you board the wrong train, it is no use running along the corridor in the other direction.
More Dietrich Bonhoeffer Quotes
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Fruit is always the miraculous, the created; it is never the result of willing, but always a growth. The fruit of the Spirit is a gift of God, and only He can produce it. They who bear it know as little about it as the tree knows of its fruit. They know only the power of Him on whom their life depends.
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There can be no real attachment to the given creation, no genuine responsibility in the world, unless we recognize the breach which already separates us from it.
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Christianity without discipleship is always Christianity without Christ.
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Through our daily meals He is calling us to rejoice, to keep holiday in the midst of our working day.
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Jesus himself did not try to convert the two thieves on the cross; he waited until one of them turned to him.
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How would you expect to find community while you intentionally withdraw from it at some point? The disobedient cannot believe; only the obedient believe.
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Advent creates people, new people.
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In normal life we hardly realize how much more we receive than we give, and life cannot be rich without such gratitude. It is so easy to overestimate the importance of our own achievements compared with what we owe to the help of others.
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Love, in the sense of spontaneous, unreflective action, spells the death of the old man.
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The task of pastoral ministry, above all else, is to arrange contingencies for an encounter with the divine.
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We must be ready to allow ourselves to be interrupted by God.
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Neighbourliness is not a quality in other people, it is simply their claim on ourselves.
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Nothing can be known either of God or man until God has become man in Jesus Christ.
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We must be ready to allow ourselves to be interrupted by God. We must not assume that our schedule is our own to manage, but allow it to be arranged by God.
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If my sinfulness appears to me to be in any way smaller or less detestable in comparison with the sins of others, I am still not recognizing my sinfulness at all. How can I possibly serve another person in unfeigned humility if I seriously regard his sinfulness as worse than my own?
DIETRICH BONHOEFFER