Factuality itself depends for its continued existence upon the existence of the nontotalitarian world.
HANNAH ARENDTWe noted before that the passion of compassion was singularly absent from the minds and hearts of the men who made the American Revolution.
More Hannah Arendt Quotes
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For politics is not like the nursery; in politics obedience and support are the same.
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To be sure, totalitarian dictators do not consciously embark upon the road to insanity.
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It was as though in those last minutes he was summing up the lessons that this long course in human wickedness had taught us – the lesson of the fearsome, word-and-thought-defying banality of evil.
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It is only to stress the fact that the difference between a clandestine literature and no literature equals the difference between one and zero.
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There is hardly a better way to avoid discussion than by releasing an argument from the control of the present and by saying that only the future will reveal its merits.
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Social and economic hatred, on the other hand, reinforced the political argument with that driving violence which up to then it had lacked completely.
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When all are guilty, no one is; confessions of collective guilt are the best possible safeguard against the discovery of culprits, and the very magnitude of the crime the best excuse for doing nothing.
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Only the mob and the elite can be attracted by the momentum of totalitarianism itself. The masses have to be won by propaganda.
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Society is the form in which the fact of mutual dependence for the sake of life and nothing else assumes public significance and where the activities connected with sheer survival are permitted to appear in public.
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Loving life is easy when you are abroad. Where no one knows you and you hold your life in your hands all alone, you are more master of yourself than at any other time.
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One of the greatest advantages of the totalitarian elites of the twenties and thirties was to turn any statement of fact into a question of motive.
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And the distinction between violent and non-violent action is that the former is exclusively bent upon the destruction of the old, and the latter is chiefly concerned with the establishment of something new.
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Action, as distinguished from fabrication, is never possible in isolation; to be isolated is to be deprived of the capacity to act.
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Tools and instruments which can ease the effort of labor considerably are themselves not a product of labor but of work; they do not belong in the process of consumption but are part and parcel of the world of use objects.
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No human life, not even the life of the hermit in nature’s wilderness, is possible without a world which directly or indirectly testifies to the presence of other human beings.
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