The organization of the entire texture of life according to an ideology can be fully carried out only under a totalitarian regime.
HANNAH ARENDTWhen all are guilty, no one is; confessions of collective guilt are the best possible safeguard against the discovery of culprits, and the very magnitude of the crime the best excuse for doing nothing.
More Hannah Arendt Quotes
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As citizens, we must prevent wrongdoing because the world in which we all live, wrong-doer, wrong sufferer and spectator, is at stake.
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A collective tyrant, spread over the length and breadth of the land, is no more acceptable than a single tyrant ensconced upon his throne.
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The curious sterility of utopias comes from the absence within them of any scope for initiative, any room for plurality.
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It is quite gratifying to feel guilty if you haven’t done anything wrong: how noble! Whereas it is rather hard and certainly depressing to admit guilt and to repent.
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We first become aware of freedom or its opposite in our intercourse with others, not in the intercourse with ourselves.
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Half of politics is “image-making”, the other half is the art of making people believe the image.
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No punishment has ever possessed enough power of deterrence to prevent the commission of crimes.
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For abundance and endless consumption are the ideals of the poor: they are the mirage in the desert of misery.
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It is only to stress the fact that the difference between a clandestine literature and no literature equals the difference between one and zero.
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No human life, not even the life of the hermit in nature’s wilderness, is possible without a world which directly or indirectly testifies to the presence of other human beings.
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A life spent entirely in public, in the presence of others, becomes, as we would say, shallow.
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Men, though they must die, are not born in order to die but in order to begin.
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Plurality is the condition of human action because we are all the same, that is, human, in such a way that nobody is ever the same as anyone else who ever lived, lives, or will live.
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Men in plural, can experience meaningfulness only because they can talk with and make sense to each other and themselves.
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Justice demands seclusion, it permits sorrow rather than anger, and it prescribes the most careful abstention from all the nice pleasures of putting oneself in the limelight.
HANNAH ARENDT