The aim of totalitarian education has never been to instill convictions but to destroy the capacity to form any.
HANNAH ARENDTThe only antidote to the irreversibility of history is the faculty of forgiveness.
More Hannah Arendt Quotes
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Evil, as she saw it, need not be committed only by demonic monsters but—with disastrous effect—by morons and imbeciles as well, especially if, as we see in our own day, their deeds are sanctioned by religious authority.
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The sad truth is that most evil is done by people who never make up their minds to be good or evil.
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A life without thinking is quite possible; it then fails to develop its own essence – it is not merely meaningless; it is not fully alive. Unthinking men are like sleepwalkers
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For abundance and endless consumption are the ideals of the poor: they are the mirage in the desert of misery.
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The holes of oblivion do not exist. Nothing human is that perfect, and there are simply too many people in the world to make oblivion possible. One man will always be left alive to tell the story.
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The greatest enemy of authority, therefore, is contempt, and the surest way to undermine it is laughter.
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As citizens, we must prevent wrongdoing because the world in which we all live, wrong-doer, wrong sufferer and spectator, is at stake.
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To be sure, we are still aware that thinking calls not only for intelligence and profundity but above all for courage.
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Justice demands seclusion, it permits sorrow rather than anger, and it prescribes the most careful abstention from all the nice pleasures of putting oneself in the limelight.
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The essence of totalitarian government, and perhaps the nature of every bureaucracy, is to make functionaries and mere cogs in the administrative machinery out of men, and thus to dehumanize them.
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For politics is not like the nursery; in politics obedience and support are the same.
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There is no class that cannot be wiped out if a sufficient number of its members are murdered.
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What are we “doing” when we do nothing but think? Where are we when we, normally always surrounded by our fellow men, are together with no one but ourselves?
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Love, by its very nature, is unworldly, and it is for this reason rather than its rarity that it is not only apolitical but antipolitical, perhaps the most powerful of all antipolitical forces.
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Beginning, before it becomes a historical event, is the supreme capacity of man; politically, it is identified with man’s freedom. ‘That a beginning be made man was created’ said Augustine. This beginning is guaranteed by each new birth; it is indeed every man.
HANNAH ARENDT