What we usually call life is death, what we usually call death is life.
HANNAH ARENDTFor legends attract the very best in our times, just as ideologies attract the average, and the whispered tales of gruesome secret powers behind the scenes attract the very worst.
More Hannah Arendt Quotes
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There is no class that cannot be wiped out if a sufficient number of its members are murdered.
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The crime of the Nuremberg Laws was a national crime; it violated national, constitutional rights and liberties, but it was of no concern to the comity of nations.
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When all are guilty, no one is; confessions of collective guilt are the best possible safeguard against the discovery of culprits, and the very magnitude of the crime the best excuse for doing nothing.
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The point, as Marx saw it, is that dreams never come true.
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In the Third Reich evil lost its distinctive characteristic by which most people had until then recognized it. The Nazis redefined it as a civil norm.
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Plurality is the condition of human action because we are all the same, that is, human, in such a way that nobody is ever the same as anyone else who ever lived, lives, or will live.
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Justice demands seclusion, it permits sorrow rather than anger, and it prescribes the most careful abstention from all the nice pleasures of putting oneself in the limelight.
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The organization of the entire texture of life according to an ideology can be fully carried out only under a totalitarian regime.
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The most radical revolutionary will become a conservative the day after the revolution.
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Men, though they must die, are not born in order to die but in order to begin.
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We noted before that the passion of compassion was singularly absent from the minds and hearts of the men who made the American Revolution.
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There are no dangerous thoughts; thinking it-self is dangerous.
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Good works, because they must be forgotten instantly, can never become part of the world; they come and go,leaving no trace. They truly are not of this world.
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The most radical and the only secure form of possession is destruction, for only what we have destroyed is safely and forever ours.
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A life without thinking is quite possible; it then fails to develop its own essence – it is not merely meaningless; it is not fully alive. Unthinking men are like sleepwalkers
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