It is because we know happiness that we want to be happy, and since nothing is more certain than our wanting to be happy, our notion of happiness guides us in determining the respective goods that then became objects of our desires.
HANNAH ARENDTNo human life, not even the life of the hermit in nature’s wilderness, is possible without a world which directly or indirectly testifies to the presence of other human beings.
More Hannah Arendt Quotes
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The greatest evil perpetrated is the evil committed by nobodies, that is, by human beings who refuse to be persons.
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Wisdom is a virtue of old age, and it seems to come only to those who, when young, were neither wise nor prudent.
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It is only to stress the fact that the difference between a clandestine literature and no literature equals the difference between one and zero.
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The point, as Marx saw it, is that dreams never come true.
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Whatever can be taken away from a lasting enjoyment for its own sake cannot possibly be the proper object of desire.
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Evil, as she saw it, need not be committed only by demonic monsters but—with disastrous effect—by morons and imbeciles as well, especially if, as we see in our own day, their deeds are sanctioned by religious authority.
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To be sure, totalitarian dictators do not consciously embark upon the road to insanity.
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Evil thrives on apathy and cannot survive without it.
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As citizens, we must prevent wrongdoing because the world in which we all live, wrong-doer, wrong sufferer and spectator, is at stake.
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No punishment has ever possessed enough power of deterrence to prevent the commission of crimes.
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A life spent entirely in public, in the presence of others, becomes, as we would say, shallow.
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For legends attract the very best in our times, just as ideologies attract the average, and the whispered tales of gruesome secret powers behind the scenes attract the very worst.
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If the ability to tell right from wrong should have anything to do with the ability to think, then we must be able to ‘demand’ its exercise in every sane person no matter how erudite or ignorant.
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Power and violence are opposites; where the one rules absolutely, the other is absent. Violence appears where power is in jeopardy, but left to its own course it ends in power’s disappearance.
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It is quite gratifying to feel guilty if you haven’t done anything wrong: how noble! Whereas it is rather hard and certainly depressing to admit guilt and to repent.
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