“whatsoever a man does against his conscience, is sin.”

Eloquence, with flattery, disposeth men to confide in them that have it; because the former is seeming wisdom, the latter seeming kindness.

No arts; no letters; no society; and which is worst of all, continual fear and danger of violent death; and the life of man solitary, poor, nasty, brutish, and short.

The understanding is by the flame of the passions never enlightened, but dazzled.

Look not at the greatness of the evil past, but the greatness of the good to follow.

Men are moved by appetites and aversions.

True’ and ‘false’ are attributes of speech, not of things. And where speech is not, there is neither ‘truth’ nor ‘falsehood.

Whatsoever therefore is consequent to a time of war, where every man is enemy to every man, the same consequent to the time wherein men live without other security than what their own strength and their own invention shall furnish them withal.

I often observe the absurdity of dreams, but never dream of the absurdity of my waking thoughts.

Leisure is the mother of Philosophy.

If men are naturally in a state of war, why do they always carry arms and why do they have keys to lock their doors?

In the very shadows of doubt a thread of reason (so to speak) begins, by whose guidance we shall escape to the clearest light.

The light of humane minds is perspicuous words, but by exact definitions first snuffed, and purged from ambiguity, reason is the pace.

The Power of a Man is his present means, to obtain some future apparent Good.

The condition of man . . . is a condition of war of everyone against everyone.

As a draft-animal is yoked in a wagon, even so the spirit is yoked in this body.

Fear of things invisible is the natural seed of that which every one in himself calleth religion.

We go to war only to make peace. We never went to war with any other design. We carry the national conscience wherever we go.

What we call conscience in many instances, is only a wholesome fear of the law.

Every fresh act of sin lessens fear and remorse, hardens our hearts, blunts the edge of our conscience, and increases our evil inclination.

How can we be “free” as conscious agents if everything that we consciously intend is caused by events in our brain that we do not intend and of which we are entirely unaware? We can’t.

Conviction is not merely an opinion. It is something rooted so deeply in the conscience that to change a conviction would be to change the very essence of who you are.

A consoling thought: what matters is not what we do, but the spirit in which we do it. Others suffer too; so much so that there is nothing in the world but suffering; the problem is simply to keep a clear conscience.

Forgetfulness – a gift of God bestowed upon debtors in compensation for their destitution of conscience.

Self-respect and a clear conscience are powerful components of integrity and are the basis for enriching your relationships with others.