The identity that we ascribe to things is only a fictitious one, established by the mind, not a peculiar nature belonging to what we’re talking about.
DAVID HUMEAll sentiment is right; because sentiment has a reference to nothing beyond itself, and is always real, wherever a man is conscious of it.
More David Hume Quotes
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Beauty in things exists in the mind which contemplates them
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A miracle is a violation of the laws of nature.
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no testimony is sufficient to establish a miracle, unless the testimony be of such a kind, that its falsehood would be more miraculous, than the fact, which it endeavors to establish.
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We make allowance for a certain degree of selfishness in men; because we know it to be inseparable from human nature, and inherent in our frame and constitution. By this reflexion we correct those sentiments of blame, which so naturally arise upon any opposition.
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No man ever threw away life while it was worth keeping.
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It is difficult for a man to speak long of himself without vanity.
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I weigh the one miracle against the other and according to the superiority which I discover, I pronounce my decision.
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A wise man apportions his beliefs to the evidence.
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As every inquiry which regards religion is of the utmost importance, there are two questions in particular which challenge our attention, to wit, that concerning its foundation in reason, and that concerning it origin in human nature.
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Men’s views of things are the result of their understanding alone. Their conduct is regulated by their understanding, their temper, and their passions.
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The feelings of our heart, the agitation of our passions, the vehemence of our affections, dissipate all its conclusions, and reduce the profound philosopher to a mere plebeian.
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The truth springs from arguments amongst friends.
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It is, therefore, a just political maxim, that every man must be supposed a knave.
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Liberty of any kind is never lost all at once
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Carelessness and in-attention alone can afford us any remedy. For this reason I rely entirely upon them.
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It is, therefore, a just political maxim, that every man must be supposed a knave.
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Tis not unreasonable for me to prefer the destruction of the whole world to the scratching of my finger.
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Heaven and Hell suppose two distinct species of men, the good and bad.
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The bigotry of theologians is a malady which seems almost incurable.
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Epicurus’s old questions are still unanswered: Is he (God) willing to prevent evil, but not able? then he is impotent. Is he able, but not willing? then he is malevolent. Is he both able and willing? then whence evil?
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What a peculiar privilege has this little agitation of the brain which we call ‘thought’
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Reason is, and ought only to be the slave of the passions, and can never pretend to any other office than to serve and obey them.
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Any pride or haughtiness, is displeasing to us, merely because it shocks our own pride, and leads us by sympathy into comparison, which causes the disagreeable passion of humility.
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But the life of a man is of no greater importance to the universe than that of an oyster.
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When suicide is out of fashion we conclude that none but madmen destroy themselves.
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Be a philosopher; but, amidst all your philosophy, be still a man.
DAVID HUME