We make allowance for a certain degree of selfishness in men; because we know it to be inseparable from human nature, and inherent in our frame and constitution. By this reflexion we correct those sentiments of blame, which so naturally arise upon any opposition.
DAVID HUMEWhen suicide is out of fashion we conclude that none but madmen destroy themselves.
More David Hume Quotes
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As every inquiry which regards religion is of the utmost importance, there are two questions in particular which challenge our attention, to wit, that concerning its foundation in reason, and that concerning it origin in human nature.
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Reason is, and ought only to be the slave of the passions.
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Any pride or haughtiness, is displeasing to us, merely because it shocks our own pride, and leads us by sympathy into comparison, which causes the disagreeable passion of humility.
DAVID HUME -
no testimony is sufficient to establish a miracle, unless the testimony be of such a kind, that its falsehood would be more miraculous, than the fact, which it endeavors to establish.
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A wise man apportions his beliefs to the evidence.
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If subjects must never resist, it follows that every prince, without any effort, policy, or violence, is at once rendered absolute and uncontrollable.
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Revolutions of government cannot be effected by the mere force of argument and reasoning.
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The identity that we ascribe to things is only a fictitious one, established by the mind, not a peculiar nature belonging to what we’re talking about.
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Carelessness and in-attention alone can afford us any remedy. For this reason I rely entirely upon them.
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Reason is, and ought only to be the slave of the passions, and can never pretend to any other office than to serve and obey them.
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The truth springs from arguments amongst friends.
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It is difficult for a man to speak long of himself without vanity.
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Beauty is no quality in things themselves: It exists merely in the mind which contemplates them; and each mind perceives a different beauty.
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To philosophers and historians, the madness and imbecile wickedness of mankind ought to appear ordinary events.
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Epicurus’s old questions are still unanswered: Is he (God) willing to prevent evil, but not able? then he is impotent. Is he able, but not willing? then he is malevolent. Is he both able and willing? then whence evil?
DAVID HUME







