Systematic theology will ask questions like “What are the attributes of God? What is sin? What does the cross achieve?” Biblical theology tends to ask questions such as “What is the theology of the prophecy of Isaiah? What do we learn from John’s Gospel?
D. A. CARSONWhen we suffer, there will sometimes be mystery… Will there also be faith?
More D. A. Carson Quotes
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We treat the Bible, not as if it’s a magic book that has to be handled like a piece of abracadabra, make sure it’s dusted, never put it on the floor, and things like that.
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Any term can be distorted or domesticated or fly off the handle because of another alien philosophical structure that’s imposed on the text and so on. Inerrancy is no different from what we find in every other theologically loaded word.
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In every generation there are voices that question the authority of Scripture. So in one sense this is merely part of the continuing stream. But there’s a sense in which the questions that are raised against Scripture vary a wee bit from generation to generation.
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For the far higher task of teaching fortitude and patience I was never fool enough to suppose myself qualified, nor have I anything to offer my readers except my conviction that when pain is to be borne.
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Justice is not always done in this world; we see that everyday. But on the Last Day it will be done for all to see. And no one will be able to complain by saying, “This isn’t fair.”
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Jesus is hungry but feeds others; He grows weary but offers others rest; He is the King Messiah but pays tribute; He is called the devil but casts out demons; He dies the death of a sinner but comes to save His people from their sins;
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A little courage helps more than much knowledge, a little human sympathy more than much courage, and the least tincture of the love of God more than all.
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A prayerless person is a disaster waiting to happen.
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When Christians speak of the authority of Scripture, because Christians believe that this word, even though it’s mediated through many different human authors.
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As long as young people are asking, ‘Can I get away with this?’ or ‘Can I get away with that?’ I wonder if they’re regenerate. If they’re asking, instead, ‘How can I grow in holiness?’ then I suspect they’ve begun to understand.
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There may be some, but not everybody. But there are many, many, many different Christian, theological, pastoral, specialisms that are covered by one section or another of the book and this will become, therefore, a resource volume for many people.
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Christians come together because they have all been loved by Jesus himself. They are a band of natural enemies who love one another for Jesus’ sake.
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To worship God ‘in spirit and in truth’ is first and foremost a way of saying that we must worship God by means of Christ. In him the reality has dawned and the shadows are being swept away (Hebrews 8:13).
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My response to that is: there is no theological word that does not have to be similarly footnoted and constrained: justification, spirit, sanctification etc.
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We are told that God hates the sinner, His wrath is on the liar, and so forth. In the Bible, the wrath of God rests both on the sin (Romans 1:18ff) and on the sinner (John 3:36).
D. A. CARSON