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If the child has not an object that it can occupy itself with, it feels ennui; for it does not yet know how to occupy itself with itself.

Max Stirner

Now why, if freedom is striven after for love of the I after all – why not choose the I himself as beginning, middle, and end?
MAX STIRNER

Beginning End Middle
He who is infatuated with Man leaves persons out of account so far as that infatuation extends, and floats in an ideal, sacred interest. Man, you see, is not a person, but an ideal, a spook.
MAX STIRNER

Infatuation Men Sacred
One is not worthy to have what one, through weakness, lets be taken from him; one is not worthy of it because one is not capable of it.
MAX STIRNER

Taken Weakness Worthy
If it is right for me, it is right. It is possible that it is wrong for others: let them take care of themselves!
MAX STIRNER

Care Possible Take Themselves
We don’t call it sin today, we call it self-expression.
MAX STIRNER

Cynical Expression Self
Property exists by grace of the law. It is not a fact, but a legal fiction.
MAX STIRNER

Fiction Grace Law
The people’s good fortune is my misfortune!
MAX STIRNER

Fortune Good People
Whoso is full of sacred (religious, moral, humane) love loves only the spook, the “true man,” and persecutes with dull mercilessness the individual, the real man.
MAX STIRNER

Men Real Religious
If the child has not an object that it can occupy itself with, it feels ennui; for it does not yet know how to occupy itself with itself.
MAX STIRNER

Children Object
From the moment when he catches sight of the light of the world, a man seeks to find out himself and get hold of himself out of its confusion, in which he, with everything else, is tossed about in motley mixture.
MAX STIRNER

Light Men Sight
Freedom cannot be granted. It must be taken.
MAX STIRNER

Freedom Grant Liberty Taken
The object of the state is always the same: to limit the individual, to tame him, to subordinate him, to subjugate him.
MAX STIRNER

Individual Liberty Limit

If the child has not an object that it can occupy itself with, it feels ennui; for it does not yet know how to occupy itself with itself.

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If the child has not an object that it can occupy itself with, it feels ennui; for it does not yet know how to occupy itself with itself.

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