So there are all kinds of things that grammarian purists would argue are awkward forms of speech and sometimes they are intentional for rhetorical effect and sometimes it’s the way people chose to write at the time. Inerrancy isn’t interested in any of those kinds of things.
D. A. CARSONThere may be some, but not everybody. But there are many, many, many different Christian, theological, pastoral, specialisms that are covered by one section or another of the book and this will become, therefore, a resource volume for many people.
More D. A. Carson Quotes
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If God had perceived that our greatest need was economic, he would have sent an economist. If he had perceived that our greatest need was entertainment, he would have sent us a comedian or an artist.
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What binds us together is not common education, common race, common income levels, common politics, common nationality, common accents, common jobs, or anything else of that sort.
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God has disclosed of himself in human words with such magnificent self accommodation to our limitations. Precisely so that we may be his holy people and reverence everything that he says, cherish it, value it, and thus live it out.
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A little courage helps more than much knowledge, a little human sympathy more than much courage, and the least tincture of the love of God more than all.
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Christian worship is new covenant worship; it is gospel-inspired worship; it is Christ-centered worship; it is cross-focused worship.
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In every generation there are voices that question the authority of Scripture. So in one sense this is merely part of the continuing stream. But there’s a sense in which the questions that are raised against Scripture vary a wee bit from generation to generation.
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Damn all false dichotomies to hell
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The Bible does not tell us that life in this world will be fair. Evil and sin are not Victorian gentlemen; they do not play fair.
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We are lost when human opinion means more to us than God’s.
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To God on whom we rely knows what suffering is all about- not merely in the way that God knows everything, but by experience.
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The more we get to know God, the more we want to know him better.
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Systematic theology will ask questions like “What are the attributes of God? What is sin? What does the cross achieve?” Biblical theology tends to ask questions such as “What is the theology of the prophecy of Isaiah? What do we learn from John’s Gospel?
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Both God’s love and God’s wrath are ratcheted up in the move from the old covenant to the new, from the Old Testament to the New. These themes barrel along through redemptive history, unresolved, until they come to a resounding climax – in the cross.
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Some people say What’s the use of the term if it has to be so fully documented and constrained and footnoted and all the rest.
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We are told that God hates the sinner, His wrath is on the liar, and so forth. In the Bible, the wrath of God rests both on the sin (Romans 1:18ff) and on the sinner (John 3:36).
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