There is no long-range effective teaching of the Bible that is not accompanied by long hours of ongoing study of the Bible.
D. A. CARSONEffective prayer is the fruit of a relationship with God, not a technique for acquiring blessings.
More D. A. Carson Quotes
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There is a certain kind of maturity that can be attained only through the discipline of suffering.
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It’s just that the group has accepted that document as authoritative for their group. And some documents are truthful and reliable but they are ignored, so they have no authority for that particular group.
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My response to that is: there is no theological word that does not have to be similarly footnoted and constrained: justification, spirit, sanctification etc.
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The more we get to know God, the more we want to know him better.
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When Christians speak of the authority of Scripture, because Christians believe that this word, even though it’s mediated through many different human authors.
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To know God is to be transformed, and thus to be introduced to a life that could not otherwise be experienced.
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The Christian’s whole desire, at its best and highest, is that Jesus Christ be praised. It is always a wretched bastardization of our goals when we want to win glory for ourselves instead of for him.
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A weak understanding of what the Bible says about sin is tied to a weak understanding of what the Bible says is achieved by the cross.
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Sex is about timing. The world says: any time, any place. God says: my time, my place.
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Some people say What’s the use of the term if it has to be so fully documented and constrained and footnoted and all the rest.
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It’s not as if the New Testament writers came along and said, “The culmination of Old Testament books is more books, New Testament books.”
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How can that be? This is quite a contrast with Islam, for example, which holds that the Koran has been dictated in Arabic by God and as a result Mohammed is nothing more than the one who memorizes the word so as to pass it on. There is nothing of human contribution.
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Make a mistake in the interpretation of one of Shakespeare’s plays, falsely scan a piece of Spenserian verse, and there is unlikely to be an entailment of eternal consequence; but we cannot lightly accept a similar laxity in the interpretation of Scripture.
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The person who prays more in public than in private reveals that he is less interested in God’s approval than in human praise. Not piety but a reputation for piety is his concern.
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In every generation there are voices that question the authority of Scripture. So in one sense this is merely part of the continuing stream. But there’s a sense in which the questions that are raised against Scripture vary a wee bit from generation to generation.
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