The chief source of man’s inhumanity to man seems to be the tribal limits of his sense of obligation to other men.
REINHOLD NIEBUHRThe prophet himself stands under the judgment which he preaches. If he does not know that, he is a false prophet.
More Reinhold Niebuhr Quotes
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The more complex the world situation becomes, the more scientific and rational analysis you have to have, the less you can do with simple good will and sentiment.
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The development of a managerial class in Russia, combing economic with political power, is an historic refutation of the Marxist theory.
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We take, and must continue to take, morally hazardous actions to preserve our civilization.
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The cross symbolizes a cosmic as well as historic truth. Love conquers the world, but its victory is not an easy one.
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Adam Smith’s was a real universalism in intent. Laissez Faire was intended to establish a world community as well as a natural harmony of interests within each nation… But the “children of darkness” were able to make good use of his creed.
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We Protestants ought to humbly confess that the theater and the sports have done more for race amity, for race understanding than, on the whole, the Protestant Church in certain type, in certain parts of the nation.
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That’s why history is not an answer to our problem, because history complicates, enlarges every problem of human existence. Now, the eighteenth and nineteenth centuries didn’t believe this.
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We have to risk a nuclear war in order to escape capitulation to Communism. For all I know, we may stumble into this terrible war.
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Liberalism and Marxism share a common illusion of the “children of light.” Neither understands property as a form of power which can be used in either its individual or its social form as an instrument of particular interest against the general interest.
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All human sin seems so much worse in its consequences than in its intentions.
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There are evidently limits to the achievements of science; and there are irresolvable contradictions both between prosperity and virtue, and between happiness and ”the good life,” which had not been anticipated in our philosophy.
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I think there is and ultimate answer in a true religious faith, but it doesn’t give you any immediate answers, it doesn’t.
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Freedom is necessary for two reasons. It’s necessary for the individual, because the individual, no matter how good the society is, every individual has hopes, fears, ambitions, creative urges, that transcend the purposes of his society.
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The separation of church and state is necessary partly because if religion is good then the state shouldn’t interfere with the religious vision or with the religious prophet.
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That is the truth about man – that he has a curious kind of dignity, but also a curious kind of misery, and that these forms of agnosticism don’t understand.
REINHOLD NIEBUHR