To be a Christian in a generously orthodox way is not to claim to have the truth captured, stuffed, and mounted on the wall
BRIAN D. MCLARENToo often we see the Bible through whatever lens we get from our culture.
More Brian D. McLaren Quotes
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The Church has little idea how unorthodox it is at any given moment. If a church can’t yet be perfectly orthodox, it can, with the Holy Spirit’s help and by the grace of God, be perpetually reformable.
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The thing I love about The Beatitudes Society is they represent faith and intelligence on fire and there’s enthusiasm and passion and a realization that a more open and progressive approach to faith is something to celebrate.
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At their best, religious and spiritual communities help us discover this pure and naked spiritual encounter.
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I think it changes everything. You can say the same creed that you said before, but now it’s not a creed that grasps God in the fist of the words, but it’s a creed that points up to a beauty that’s beyond anybody’s grasp.
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I don’t think we’ve got the gospel right yet.I don’t think the liberals have it right. But I don’t think we have it right either. None of us has arrived at orthodoxy.
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Our networks of dialogue and action thus extend beyond Christian communities to persons of all faiths, as well as to communities that are not themselves faith-based. We welcome allies and allegiances wherever we find common cause.
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A friend of mine says that in the world of religion we often have ignorance on fire and intelligence on ice.
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The cross is almost a distraction and false advertisement for God.
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I had to face the possibility that the art of living in the way of Jesus was no longer carried on in a holistic way by any single tradition.
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When any sector of the Church stops learning, God simply overflows the structures that are in the way and works outside them with those willing to learn.
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You can’t capture it in a word or a formula. When you get to that humble place where the beauty of God has overwhelmed you,
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Baptism is rich in meaning. It suggests cleansing. When you are a disciple, you understand that you are cleansed by Christ. You understand that Christ died in your place on the cross, paying for your sins, fully forgiving you for all your wrongs.
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One of the things that’s happening to a lot of us is that there’s this vision of the beauty of God that transports us and that takes us to a new depth and a new height. It’s one of those things about beauty.
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We should consider the possibility that many, and perhaps even all of Jesus’ hell-fire or end-of-the-universe statements refer not to postmortem [after death] judgment but to the very historic consequences of rejecting his kingdom message of reconciliation and peacemaking.
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A sacred and almost unspeakable pleasure, but the consumer wrongly thinks that one finds this pleasure by having more and more possessions instead of possessing them more truly through grateful contemplation. And here we are, living in an economy that perpetuates this tragedy.
BRIAN D. MCLAREN






