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We must never underestimate our power to be wrong when talking about God, when thinking about God, when imagining God, whether in prose or in poetry.

Brian D. McLaren

I have a problem when they ask me this question because it assumes that the primary purpose of Jesus’ coming and the primary message of Jesus was a message about how to get to heaven.
BRIAN D. MCLAREN

Heaven Message Primarily Purpose
To be a Christian in a generously orthodox way is not to claim to have the truth captured, stuffed, and mounted on the wall.
BRIAN D. MCLAREN

Generously Mounted Truth Wall
A friend of mine says that in the world of religion we often have ignorance on fire and intelligence on ice.
BRIAN D. MCLAREN

Fire Ignorance Passion
We must never underestimate our power to be wrong when talking about God, when thinking about God, when imagining God, whether in prose or in poetry.
BRIAN D. MCLAREN

Christian God Humble Poetry
The cross is almost a distraction and false advertisement for God.
BRIAN D. MCLAREN

Advertisements Crosses Distraction
Ask me if Christianity (my version of it, yours, the Pope’s, whoever’s) is orthodox, meaning true, and here’s my honest answer: a little, but not yet.
BRIAN D. MCLAREN

Christian Couple Wall
And what if, instead of arguing about which form is correct and legitimate, we were to honor, appreciate, and validate one another and see ourselves as servants of one grander mission, apostles of one greater message, seekers on one ultimate quest?
BRIAN D. MCLAREN

Appreciate Granger Legitimate Mission
The Church has little idea how unorthodox it is at any given moment. If a church can’t yet be perfectly orthodox, it can, with the Holy Spirit’s help and by the grace of God, be perpetually reformable.
BRIAN D. MCLAREN

Church Grace Ideas
I googled some pictures of sundials to check that it was the tall shadow casting bit (it is) and then discovered that Saint Sulpice in Paris has a rather fascinating large gnomon- which I shall endeavour to see on my next visit to that fair city. Thanks for such a great word, which I shall try to remember.
BRIAN D. MCLAREN

Country Discovered Gnomon Shadow Sundials
I don’t think we’ve got the gospel right yet.I don’t think the liberals have it right. But I don’t think we have it right either. None of us has arrived at orthodoxy.
BRIAN D. MCLAREN

Liberal Orthodoxy Right Thinking
Our networks of dialogue and action thus extend beyond Christian communities to persons of all faiths, as well as to communities that are not themselves faith-based. We welcome allies and allegiances wherever we find common cause.
BRIAN D. MCLAREN

Communities Network Our Persons
We should consider the possibility that many, and perhaps even all of Jesus’ hell-fire or end-of-the-universe statements refer not to postmortem [after death] judgment but to the very historic consequences of rejecting his kingdom message of reconciliation and peacemaking.
BRIAN D. MCLAREN

Fire Jesus People Postmortem
I was relaxing in my parents’ swimming pool with my brother, Peter. I asked him how the engineering business was going, and he reciprocated: ‘How’s the ministry world going?’
BRIAN D. MCLAREN

Couple Jesus Swimming
A sacred and almost unspeakable pleasure, but the consumer wrongly thinks that one finds this pleasure by having more and more possessions instead of possessing them more truly through grateful contemplation. And here we are, living in an economy that perpetuates this tragedy.
BRIAN D. MCLAREN

More Pleasure Possessions Scared Thing
So we must realize this: the suicidal framing story that dominates our world today has no power except the power we give it by believing it. Similarly, believing an alternative and transforming framing story may turn out to be the most radical thing any of us can ever do.
BRIAN D. MCLAREN

Believe Our Suicidal World
You are cleansed from guilt, and you are becoming a cleaner, healthier, more whole person.
BRIAN D. MCLAREN

Healthier Person Understand

We must never underestimate our power to be wrong when talking about God, when thinking about God, when imagining God, whether in prose or in poetry.

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We must never underestimate our power to be wrong when talking about God, when thinking about God, when imagining God, whether in prose or in poetry.

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