Ignorance per se is not nearly as dangerous as ignorance of ignorance.
SYDNEY J. HARRISMiddle Age is that perplexing time of life when we hear two voices calling us, one saying, ‘Why not?’ and the other, ‘Why bother?’
More Sydney J. Harris Quotes
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Take away grievances from some people and you remove their reasons for living; most of us are nourished by hope, but a considerable minority get psychic nutrition from their resentments, and would waste away purposelessly without them.
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Never let your fears be the boundaries of your dreams. Happiness is a direction, not a place.
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The severest test of character is not so much the ability to keep a secret as it is, when the secret is finally out, to refrain from disclosing that you knew it all along.
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We can often endure an extra pound of pain far more easily than we can suffer the withdrawal of an ounce of accustomed pleasure.
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The primary purpose of a liberal education is to make one’s mind a pleasant place in which to spend one’s leisure.
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Intolerance is the most socially acceptable form of egotism, for it permits us to assume superiority without personal boasting.
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Making out an invitation list for a party brings out the worst in everyone. It is then that our most ruthless estimates of the people we know come into play.
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Agnosticism is a perfectly respectable and tenable philosophical position; it is not dogmatic and makes no pronouncements about the ultimate truths of the universe. It remains open to evidence and persuasion; lacking faith, it nevertheless does not deride faith.
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The loner may be respected, but he is always resented by his colleagues, for he seems to be passing a critical judgment on them, when he may be simply making a limiting statement about himself.
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More trouble is caused in this world by indiscreet answers than by indiscreet questions.
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When we have “second thoughts” about something, our first thoughts don’t seem like thoughts at all – just feelings.
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There is no such thing as an “atrocity” in warfare that is greater than the atrocity of warfare itself.
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Many married couples separate because they quarrel incessantly, but just as many separate because they were never honest enough or courageous enough to quarrel when they should have.
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Our dilemma is that we hate change and love it at the same time; what we really want is for things to remain the same but get better.
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Enemies, as well as lovers, come to resemble each other over a period of time.
SYDNEY J. HARRIS