What is dark matter? How did the big bang happen? Why does the speed of light appear to be absolute? Is cold fusion possible? How do you program a TV remote control?
BRIAN D. MCLARENOur networks of dialogue and action thus extend beyond Christian communities to persons of all faiths, as well as to communities that are not themselves faith-based. We welcome allies and allegiances wherever we find common cause.
More Brian D. McLaren Quotes
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I have a problem when they ask me this question because it assumes that the primary purpose of Jesus’ coming and the primary message of Jesus was a message about how to get to heaven.
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At their best, religious and spiritual communities help us discover this pure and naked spiritual encounter.
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The Church has little idea how unorthodox it is at any given moment. If a church can’t yet be perfectly orthodox, it can, with the Holy Spirit’s help and by the grace of God, be perpetually reformable.
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I googled some pictures of sundials to check that it was the tall shadow casting bit (it is) and then discovered that Saint Sulpice in Paris has a rather fascinating large gnomon- which I shall endeavour to see on my next visit to that fair city. Thanks for such a great word, which I shall try to remember.
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Sometimes I have experienced God in extraordinary ways – in dramatic surprises or soul-expanding insights or unexplainable mystical encounters.
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We must never underestimate our power to be wrong when talking about God, when thinking about God, when imagining God, whether in prose or in poetry.
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I don’t think we’ve got the gospel right yet.I don’t think the liberals have it right. But I don’t think we have it right either. None of us has arrived at orthodoxy.
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To be a Christian in a generously orthodox way is not to claim to have the truth captured, stuffed, and mounted on the wall
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We should consider the possibility that many, and perhaps even all of Jesus’ hell-fire or end-of-the-universe statements refer not to postmortem [after death] judgment but to the very historic consequences of rejecting his kingdom message of reconciliation and peacemaking.
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And what if, instead of arguing about which form is correct and legitimate, we were to honor, appreciate, and validate one another and see ourselves as servants of one grander mission, apostles of one greater message, seekers on one ultimate quest?
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I was relaxing in my parents’ swimming pool with my brother, Peter. I asked him how the engineering business was going, and he reciprocated: ‘How’s the ministry world going?’
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So we must realize this: the suicidal framing story that dominates our world today has no power except the power we give it by believing it. Similarly, believing an alternative and transforming framing story may turn out to be the most radical thing any of us can ever do.
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Joyfully celebrating the killing of a killer who joyfully celebrated killing carries an irony that I hope will not be lost on us. Are we learning anything, or simply spinning harder in the cycle of violence?
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I think it changes everything. You can say the same creed that you said before, but now it’s not a creed that grasps God in the fist of the words, but it’s a creed that points up to a beauty that’s beyond anybody’s grasp.
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You are cleansed from guilt, and you are becoming a cleaner, healthier, more whole person.
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A shared reappraisal of Jesus’ message could provide a unique space or common ground for urgently needed religious dialogue – and it doesn’t seem an exaggeration to say that the future of our planet may depend on such dialogue.
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A friend of mine says that in the world of religion we often have ignorance on fire and intelligence on ice.
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The thing I love about The Beatitudes Society is they represent faith and intelligence on fire and there’s enthusiasm and passion and a realization that a more open and progressive approach to faith is something to celebrate.
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You can’t capture it in a word or a formula. When you get to that humble place where the beauty of God has overwhelmed you,
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Too often we see the Bible through whatever lens we get from our culture.
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The Bible is not considered an accurate, absolute, authoritative, or authoritarian source but a book to be experienced and one experience can be as valid as any other can.
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Seventh-Gay Adventists isn’t just a helpful movie, important for the way it can help congregations of any denomination deal graciously and truthfully with the issue of homosexuality.
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I had to face the possibility that the art of living in the way of Jesus was no longer carried on in a holistic way by any single tradition.
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To be a Christian in a generously orthodox way is not to claim to have the truth captured, stuffed, and mounted on the wall.
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One of the things that’s happening to a lot of us is that there’s this vision of the beauty of God that transports us and that takes us to a new depth and a new height. It’s one of those things about beauty.
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Ask me if Christianity (my version of it, yours, the Pope’s, whoever’s) is orthodox, meaning true, and here’s my honest answer: a little, but not yet.
BRIAN D. MCLAREN