Any term can be distorted or domesticated or fly off the handle because of another alien philosophical structure that’s imposed on the text and so on. Inerrancy is no different from what we find in every other theologically loaded word.
D. A. CARSONMy response to that is: there is no theological word that does not have to be similarly footnoted and constrained: justification, spirit, sanctification etc.
More D. A. Carson Quotes
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I suspect that relatively few people will sit down and read 1250 pages [ of The Enduring Authority of the Christian Scriptures.] all the way through from cover to cover.
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Some people say What’s the use of the term if it has to be so fully documented and constrained and footnoted and all the rest.
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God is absolutely sovereign, but his sovereignty never mitigates human responsibility.
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We want to fan the flames of Christians for whom inerrancy and the authority of Scripture are not mere shibboleths, but part of her life beat, part of the beating heart of what makes them tick.
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A text without a context is a pretext for a proof text.
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As long as young people are asking, ‘Can I get away with this?’ or ‘Can I get away with that?’ I wonder if they’re regenerate. If they’re asking, instead, ‘How can I grow in holiness?’ then I suspect they’ve begun to understand.
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A weak understanding of what the Bible says about sin is tied to a weak understanding of what the Bible says is achieved by the cross.
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We are lost when human opinion means more to us than God’s.
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God’s wrath is not an implacable, blind rage. However emotional it may be, it is an entirely reasonable and willed response to offenses against his holiness. But his love . . . wells up amidst his perfections and is not generated by the loveliness of the loved.
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Some forms of absolutism are not bad; they may even be heroic.
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If you want to see what judgment looks like, go to the cross. If you want to see what love looks like, go to the cross.
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The cliché, God hates the sin but love the sinner, is false on the face of it and should be abandoned. Fourteen times in the first fifty Psalms alone.
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The Bible does not tell us that life in this world will be fair. Evil and sin are not Victorian gentlemen; they do not play fair.
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What the Bible says is what God has disclosed and we want to approach this sacred text with cognitive reverence.
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There’s a change in the heart; there’s a cleaning up, a change in orientation, and holiness becomes attractive, instead of something you have to put up with to figure out what you can get away with.
D. A. CARSON