The significance of the law of love is precisely that it is not just another law, but a law which transcends all law.
REINHOLD NIEBUHRAdam Smith’s was a real universalism in intent. Laissez Faire was intended to establish a world community as well as a natural harmony of interests within each nation… But the “children of darkness” were able to make good use of his creed.
More Reinhold Niebuhr Quotes
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Man is endowed by nature with organic relations to his fellow men; and natural impulse prompts him to consider the needs of others even when they compete with his own.
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I’m not afraid of too many things, and I got that invincible kind of attitude from my father.
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A wise architect observed that you could break the laws of architec75tural art provided you had mastered them first. That would apply to religion as well as to art. Ignorance of the past does not guarantee freedom from its imperfections.
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There was a time when I had all the answers. My real growth began when I discovered that the questions to which I had the answers were not the important questions.
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Family life is too intimate to be preserved by the spirit of justice. It can only be sustained by a spirit of love which goes beyond justice.
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The stupidity of the average man will permit the oligarch, whether economic or political, to hide his real purposes from the scrutiny of his fellows and to withdraw his activities from effective control.
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All this talk about atheistic materialism and God-fearing American I think is beside the point; it’s a rather vapid form of religion.
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Self-righteousness is the inevitable fruit of simple moral judgments.
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Justice requires that we carefully weigh rights and privileges and assure that each member of a community receives his due share. Love does not weigh rights and privileges too carefully because it prompts each to bear the burden of the other.
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To the end of history, social orders will probably destroy themselves in an effort to prove they are indestructible.
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The fanatic is dangerous.
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Great talents have some admirers, but few friends.
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The history of mankind is a perennial tragedy; for the highest ideals which the individual may project are ideals which he can never realize in social and collective terms.
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All social cooperation on a larger scale than the most intimate social group requires a measure of coercion.
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A dogma which was intended to guarantee the economic freedom of the individual became the “ideology” of vast corporate structures of a later period of capitalism, used by them, and still used, to prevent a proper political control of their power.
REINHOLD NIEBUHR