To know God is to be transformed, and thus to be introduced to a life that could not otherwise be experienced.
D. A. CARSONAny term can be distorted or domesticated or fly off the handle because of another alien philosophical structure that’s imposed on the text and so on. Inerrancy is no different from what we find in every other theologically loaded word.
More D. A. Carson Quotes
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There is no long-range effective teaching of the Bible that is not accompanied by long hours of ongoing study of the Bible.
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Jesus is hungry but feeds others; He grows weary but offers others rest; He is the King Messiah but pays tribute; He is called the devil but casts out demons; He dies the death of a sinner but comes to save His people from their sins;
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Christians come together because they have all been loved by Jesus himself. They are a band of natural enemies who love one another for Jesus’ sake.
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Some Christians want enough of Christ to be identified with him but not enough to be seriously inconvenienced.
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God’s wrath is not an implacable, blind rage. However emotional it may be, it is an entirely reasonable and willed response to offenses against his holiness. But his love . . . wells up amidst his perfections and is not generated by the loveliness of the loved.
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There may be some, but not everybody. But there are many, many, many different Christian, theological, pastoral, specialisms that are covered by one section or another of the book and this will become, therefore, a resource volume for many people.
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Some have argued that the Christian notion of Scripture is not epistemologically sustainable. It’s not philosophically possible with rigor to uphold the Christian understanding of Scripture.
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We are lost when human opinion means more to us than God’s.
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Often a Study Bible will also include some brief articles, photographs of geographical and archaeological sites, fairly extensive maps, and charts that summarize a lot of information.
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Any term can be distorted or domesticated or fly off the handle because of another alien philosophical structure that’s imposed on the text and so on. Inerrancy is no different from what we find in every other theologically loaded word.
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Good praying is more easily caught than taught.
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As long as young people are asking, ‘Can I get away with this?’ or ‘Can I get away with that?’ I wonder if they’re regenerate. If they’re asking, instead, ‘How can I grow in holiness?’ then I suspect they’ve begun to understand.
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God’s love in John 3:16 is not amazing because the world is so big, but because the world is so bad.
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For the far higher task of teaching fortitude and patience I was never fool enough to suppose myself qualified, nor have I anything to offer my readers except my conviction that when pain is to be borne.
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If the text is God’s Word, it is appropriate that we respond with reverence, a certain fear, a holy joy, a questing obedience.
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