Often a Study Bible will also include some brief articles, photographs of geographical and archaeological sites, fairly extensive maps, and charts that summarize a lot of information.
D. A. CARSONSome have argued that the Christian notion of Scripture is not epistemologically sustainable. It’s not philosophically possible with rigor to uphold the Christian understanding of Scripture.
More D. A. Carson Quotes
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God is absolutely sovereign, but his sovereignty never mitigates human responsibility.
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In every generation there are voices that question the authority of Scripture. So in one sense this is merely part of the continuing stream. But there’s a sense in which the questions that are raised against Scripture vary a wee bit from generation to generation.
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A weak understanding of what the Bible says about sin is tied to a weak understanding of what the Bible says is achieved by the cross.
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Sex is about timing. The world says: any time, any place. God says: my time, my place.
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We treat the Bible, not as if it’s a magic book that has to be handled like a piece of abracadabra, make sure it’s dusted, never put it on the floor, and things like that.
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There may be some, but not everybody. But there are many, many, many different Christian, theological, pastoral, specialisms that are covered by one section or another of the book and this will become, therefore, a resource volume for many people.
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When you are converted, you want to do what you didn’t want to do before, and you don’t want to do what you wanted to do before.
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Some people say What’s the use of the term if it has to be so fully documented and constrained and footnoted and all the rest.
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There is a certain kind of maturity that can be attained only through the discipline of suffering.
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We are dealing with God’s thoughts: we are obligated to take the greatest pains to understand them truly and to explain them clearly.
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The Bible does not tell us that life in this world will be fair. Evil and sin are not Victorian gentlemen; they do not play fair.
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He is sold for thirty pieces of silver but gives His life a ransom for many; He will not turn stones to bread for Himself but gives His own body as bread for people.
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The cliché, God hates the sin but love the sinner, is false on the face of it and should be abandoned. Fourteen times in the first fifty Psalms alone.
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As long as young people are asking, ‘Can I get away with this?’ or ‘Can I get away with that?’ I wonder if they’re regenerate. If they’re asking, instead, ‘How can I grow in holiness?’ then I suspect they’ve begun to understand.
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Our prayers may be an index of how small and self-centered our world is.
D. A. CARSON