It is the evil in man that makes democracy necessary, and man’s belief in justice that makes democracy possible.
REINHOLD NIEBUHRA dogma which was intended to guarantee the economic freedom of the individual became the “ideology” of vast corporate structures of a later period of capitalism, used by them, and still used, to prevent a proper political control of their power.
More Reinhold Niebuhr Quotes
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Reason tends to check selfish impulses and to grant the satisfaction of legitimate impulses in others.
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The Communists do have a god, the Dialectic of History, which guarantees everything that they’re going to do and guarantees them victory; that’s why they’re fanatic.
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All known existence points beyond itself.
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This insinuation of the interests of the self into even the most ideal enterprises and most universal objectives, envisaged in moments of highest rationality, makes hypocrisy an inevitable by product of all virtuous endeavor.
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Nothing which is true or beautiful or good makes complete sense in any immediate context of history; therefore we must be saved by faith.
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The churches that are most obviously democratic are most obviously given to race prejudice. I mean the churches that have absolute congregational control.
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That’s why history is not an answer to our problem, because history complicates, enlarges every problem of human existence. Now, the eighteenth and nineteenth centuries didn’t believe this.
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Civilization depends upon the vigorous pursuit of the highest values by people who are intelligent enough to know that their values are qualified by their interests and corrupted by their prejudices.
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Nothing worth doing can be accomplished in a single lifetime.
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For democracy is a method of finding proximate solutions for insoluble problems.
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What is funny about us is precisely that we take ourselves too seriously.
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That’s much more dangerous than when people don’t believe anything; they may be confused, they may not have a sense of the meaning of life, but they’re not dangerous.
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No nation can say, ‘We will capitulate to tyranny rather than accept a speculative fate – to accept an absolute fate in alternative to a speculative one’ – no nation can do that.
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I think I have one answer, that is partly religious and partly secular; and that is to say, we ought to at least recognize that we and the Russians are in a common predicament. That would be religious in the sense, “Judge not lest you be judged.”
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The more complex the world situation becomes, the more scientific and rational analysis you have to have, the less you can do with simple good will and sentiment.
REINHOLD NIEBUHR