History is a realm in which human freedom and natural necessity are curiously intermingled.
REINHOLD NIEBUHRReligion is so frequently a source of confusion in political life, and so frequently dangerous to democracy, precisely because it introduces absolutes into the realm of relative values.
More Reinhold Niebuhr Quotes
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That’s why history is not an answer to our problem, because history complicates, enlarges every problem of human existence. Now, the eighteenth and nineteenth centuries didn’t believe this.
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A wise architect observed that you could break the laws of architec75tural art provided you had mastered them first. That would apply to religion as well as to art. Ignorance of the past does not guarantee freedom from its imperfections.
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History may defeat the Christ but it nevertheless points to him as the law of life.
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Freedom is necessary for two reasons. It’s necessary for the individual, because the individual, no matter how good the society is, every individual has hopes, fears, ambitions, creative urges, that transcend the purposes of his society.
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Liberalism and Marxism share a common illusion of the “children of light.” Neither understands property as a form of power which can be used in either its individual or its social form as an instrument of particular interest against the general interest.
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That’s much more dangerous than when people don’t believe anything; they may be confused, they may not have a sense of the meaning of life, but they’re not dangerous.
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Man is endowed by nature with organic relations to his fellow men; and natural impulse prompts him to consider the needs of others even when they compete with his own.
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All this talk about atheistic materialism and God-fearing American I think is beside the point; it’s a rather vapid form of religion.
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The recalcitrant forces in the historical drama have a power and persistence beyond our reckoning.
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For democracy is a method of finding proximate solutions for insoluble problems.
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It’s always wise to seek the truth in our opponents’ error, and the error in our own truth.
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A republic properly understood is a sovereignty of justice, in contradistinction to a sovereignty of will.
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We have previously suggested that philanthropy combines genuine pity with the display of power and that the latter element explains why the powerful are more inclined to be generous than to grant social justice.
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Every experience proves that the real problem of our existence lies in the fact that we ought to love one another, but do not.
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All human sin seems so much worse in its consequences than in its intentions.
REINHOLD NIEBUHR