Ultimately evil is done not so much by evil people, but by good people who do not know themselves and who do not probe deeply.
REINHOLD NIEBUHRReligion is so frequently a source of confusion in political life, and so frequently dangerous to democracy, precisely because it introduces absolutes into the realm of relative values.
More Reinhold Niebuhr Quotes
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What is funny about us is precisely that we take ourselves too seriously.
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That’s much more dangerous than when people don’t believe anything; they may be confused, they may not have a sense of the meaning of life, but they’re not dangerous.
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We have, on the whole, more liberty and less equality than Russia has. Russia has less liberty and more equality. Whether democracy should be defined primarily in terms of liberty or equality is a source of unending debate.
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To the end of history, social orders will probably destroy themselves in an effort to prove they are indestructible.
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The more complex the world situation becomes, the more scientific and rational analysis you have to have, the less you can do with simple good will and sentiment.
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At least, nothing in the natural scene can arouse his bias. Furthermore, he stands completely outside of the natural so that his mind, whatever his limitations, approximates pure mind.
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The essence of man is his freedom. Sin is committed in that freedom. Sin can therefore not be attributed to a defect in his essence. It can only be understood as a self-contradiction, made possible by the fact of his freedom but not following necessarily from it.
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All human sin seems so much worse in its consequences than in its intentions.
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No nation can say, ‘We will capitulate to tyranny rather than accept a speculative fate – to accept an absolute fate in alternative to a speculative one’ – no nation can do that.
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The pretensions of final truth are always partlyan effort to obscure a darkly felt consciousness of the limits of human knowledge.
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We Protestants ought to humbly confess that the theater and the sports have done more for race amity, for race understanding than, on the whole, the Protestant Church in certain type, in certain parts of the nation.
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That is the truth about man – that he has a curious kind of dignity, but also a curious kind of misery, and that these forms of agnosticism don’t understand.
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A dogma which was intended to guarantee the economic freedom of the individual became the “ideology” of vast corporate structures of a later period of capitalism, used by them, and still used, to prevent a proper political control of their power.
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It’s always wise to seek the truth in our opponents’ error, and the error in our own truth.
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The prophet himself stands under the judgment which he preaches. If he does not know that, he is a false prophet.
REINHOLD NIEBUHR