True penance consists in regretting without ceasing the faults of the past, and in firmly resolving to never again commit that which is so deplorable.
BERNARD OF CLAIRVAUXAction and contemplation are very close companions; they live together in one house on equal terms. Martha and Mary are sisters.
More Bernard of Clairvaux Quotes
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Learn first to love yourself, and then you can love me.
BERNARD OF CLAIRVAUX -
Let no one believe that he has received the divine kiss, if he knows the truth without loving it or loves it without understanding it. But blessed is that kiss whereby not only is God recognized but also the Father is loved; for there is never full knowledge without perfect love.
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God will become visible as God’s image is reborn in you.
BERNARD OF CLAIRVAUX -
What does God hate or punish except self-will? Let self-will cease, and there will be no hell. On what does that fire feed except on self-will?
BERNARD OF CLAIRVAUX -
Let us not imagine that we obscure the glory of the Son by the great praise we lavish on the Mother; for the more she is honored, the greater is the glory of her Son. There can be no doubt that whatever we say in praise of the Mother gives equal praise to the Son.
BERNARD OF CLAIRVAUX -
Who loves me will love my dog also.
BERNARD OF CLAIRVAUX -
there are four degrees of love: 1) Love of self for self’s sake. 2) Love of God for self’s sake. 3) Love of God for God’s own sake. 4) Love of self for God’s sake.
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A truly obedient man does not discriminate between one thing and another, since his only aim is to execute faithfully whatever may be assigned to him.
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If anyone makes himself his own master in the spiritual life, he makes himself scholar to a fool.
BERNARD OF CLAIRVAUX -
God has aroused the spirit of kings and princes to root up from the earth the enemies of the Christian name. Therefore gird yourselves manfully and take up joyful arms for the name of Christ.
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He won me over entirely by giving Himself entirely to me.
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The tears of those repenting are the wine of angels.
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Hell is full of good wishes or desires.
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Love seeks no cause beyond itself and no fruit; it is its own fruit, its own enjoyment. I love because I love; I love in order that I may love.
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If then you are wise, you will show yourself rather as a reservoir than as a canal. For a canal spreads abroad water as it receives it, but a reservoir waits until it is filled before overflowing.
BERNARD OF CLAIRVAUX