“In every form of material manifestation, there is a corresponding form of human thought, so that the human mind is as wide in its range of thought as the physical universe in which it thinks.”

There are many cases of these algebras which may obviously be combined into natural classes, but the consideration of this portion of the subject will be reserved to subsequent researches.

Gentlemen, that is surely true, it is absolutely paradoxical; we cannot understand it, and we don’t know what it means. But we have proved it, and therefore we know it must be the truth.

The object of geometry in all its measuring and computing, is to ascertain with exactness the plan of the great Geometer, to penetrate the veil of material forms, and disclose the thoughts which lie beneath them?

Mathematics is the science which draws necessary conclusions.

What is man? … What a strange union of matter and mind! A machine for converting material into spiritual force.

When our researches are successful, and when a generous and heaven-eyed inspiration has elevated us above humanity, and raised us triumphantly into the very presence.

Whether I shall have the satisfaction of taking part in their exposition, or whether that will remain for some more profound expositor, will be seen in the future.

as it were, of the divine intellect, how instantly and entirely are human pride and vanity repressed, and, by a single glance at the glories of the infinite mind, are we humbled to the dust.

The mind of man and that of Nature’s God must work in the same channels.

I presume that to the uninitiated the formulae will appear cold and cheerless; but let it be remembered that, like other mathematical formulae, they find their origin in the divine source of all geometry.

How then can we help regarding the forces we see in nature as due to the will of some omnipresent, omnipotent being? Gentlemen, there must be a GOD.

Material things are not to be despised-without them there can be no manifestation in the material world.

All existence is a manifestation of God.

When we turn the mind inwards, God manifests as the inner consciousness.

One has to do sadhana for the total manifestation of the Divine in oneself.

Because truth is exceedingly subtle and serene, the bliss of the Self can manifest only in a mind rendered subtle and steady by assiduous meditation.

All that exists is but the manifestation of the Supreme Being.

If you make the thief the policeman there will be lots of investigation but no arrests will ever be made.

The saying goes, ‘The sage rests, truly rests and is at ease.’ This manifests itself in calmness and detachment, so that worries and distress cannot affect him, nothing unpleasant can disturb him, his Virtue is complete and his spirit is not stirred up.